Remembering Thanksgiving: When America Learned to Depend on God

Somoset introduces Squanto to the Pilgrims

Every November, we sit around tables loaded with food, watch football, and joke about eating too much turkey. We call it Thanksgiving. But if we’re honest, for many of us, it’s more about the “giving” (food, time off, maybe a little gratitude for family) than genuine thanks to the God who sustains us.

Yet the first Thanksgiving in America was born out of something very different: suffering, near-starvation, and desperate dependence on God. If we’re going to call America back to gratitude and dependence on the Lord, we need to remember how it all started. To recover true Thanksgiving, we must remember what it means to truly depend on God.

This isn’t a perfect story about perfect people. It’s a story about flawed men and women who faced unbelievable hardship, cried out to God, and saw His hand in ways that are hard to ignore.

A Journey That Almost Didn’t Happen

The story starts in England, with a small congregation who wanted the freedom to worship God according to His Word. They weren’t trying to start a holiday. They were trying to follow Christ.

Two ships were set to carry them: the Mayflower and the Speedwell. The Speedwell suffered problems from the beginning. It failed three times, springing leaks and forcing them back to port again and again. They tried one last time and got about 300 miles out into the Atlantic before the Speedwell failed yet again.

At that point, they had a choice: give up, or press on with fewer people and one ship. In the end, fewer than 40 from the original congregation could go. Families were split. Dreams were delayed. Some never made the journey at all.

On September 6, 1620, the Mayflower finally left England, weeks late and deep into the dangerous season. Most of the passengers had already been living on the cramped ship for about six weeks while things were being prepared. The voyage itself should have taken around three weeks. Instead, it took over two months.

Imagine: 102 passengers, about 30 crew, horrid conditions, sickness, storms, and fear. Along the way, the main beam of the ship broke in the middle of the ocean. By all natural logic, the voyage should have ended in tragedy right there.

But it didn’t.

They managed to repair the beam using an iron screw one of them had brought. They saw it as a miracle. And honestly, given their situation, it’s hard to argue.

Not Where They Planned, But Where God Led

The plan was to land near the Hudson River, in what we now know as Virginia. Instead, storms drove them off course, and they arrived at Cape Cod in modern-day New England.

They tried to sail south toward their intended destination but nearly wrecked in the dangerous shoals. So they turned back to Cape Cod. There, they spent about six weeks exploring, trying to figure out where to settle.

On December 25, 1620, they finally began building. Their first building, their first offering in a sense, was a meeting house. It was a place for worship, counsel, and community. Before they finished, winter hit hard.

The women and children stayed on the ship at night. The men slept on the frozen ground as they worked during the day. That first winter, almost half of them died.

This is the part we often skip over when we go straight to images of turkeys and feasts. Before there was Thanksgiving, there was grief. There were fresh graves in frozen ground. There were families who had left everything behind, only to bury spouses, children, and friends in a strange land.

Yet they didn’t turn from God. They turned to Him.

And in their moment of greatest vulnerability, help walked out of the woods.

A Stranger Walks Out of the Woods

Spring came. One day, a Native American walked into their settlement and greeted them in English.

His name was Samoset, a member of the Wampanoag tribe. He had learned English from fishermen who had visited the area. To the Pilgrims, this was nothing short of astounding.

About a week later, Samoset brought another man to meet them: Tisquantum, better known to us as Squanto.

Squanto’s story is one of the most remarkable in early American history. He had been taken captive by Englishmen years earlier and sold into slavery in Spain. There, Christian monks intervened, helped secure his freedom, and taught him English and the Bible.

Eventually, Squanto made his way to England, then back across the Atlantic to his homeland. When he returned, he found his village destroyed by disease. He was, in many ways, a man without a people.

Somewhere in that long and difficult journey, Squanto came to faith in Christ. And now, standing in front of a fragile, half-starved group of English settlers, he chose to help them rather than hate them.

He taught them how to fish for cod, plant corn using fish as fertilizer, hunt deer, grow pumpkins, skin beavers, and identify which berries were safe to eat.

Governor William Bradford later wrote that Squanto was “a special instrument sent of God for [our] goodโ€ฆ and never left [us] till he died.”

It’s hard not to see the parallel. In many ways, Squanto was like an American Joseph. He was sold, enslaved, carried far from home, and then used by God to save others from starvation.

Suffering, then providence. Loss, then unexpected mercy. That’s the real soil in which Thanksgiving grew.

The First Thanksgiving

Because of what Squanto taught them, the next planting season looked very different.

By the fall of 1621, the Pilgrims had something they hadn’t seen in a long time: a bountiful harvest.

One of them, Edward Winslow, wrote, “God be praisedโ€ฆ we areโ€ฆ far from want.” That simple phrase says so much. They didn’t credit their own ingenuity, bravery, or toughness. They looked at the harvest and said, “God did this.”

They declared a three-day feast of Thanksgiving.

About 90 Wampanoag Indians joined them, along with about 50 surviving Pilgrims. They ate shellfish, lobster, turkey, corn bread, berries, deer, and more. They held races, wrestling matches, and other sports. They prayed. They laughed. They remembered all they had been through.

It wasn’t a sanitized, storybook event. It was a gathering of people who had walked through death and near-starvation, and now stood surrounded by evidence that God had not abandoned them.

When the Rains Stopped

The challenges didn’t end with that first Thanksgiving.

In 1623, a severe drought hit the fledgling Plymouth colony. The fields dried up. The crops began to fail. At one point, rations were said to be as low as five kernels of corn per person, per day.

Imagine gathering your family, placing five kernels of corn on each plate, and saying grace. That’s not abundance. That’s desperation.

Governor Bradford didn’t call for more clever strategies or political alliances. He called for prayer and fasting, a collective turning to God for mercy and rain.

And the rain came.

That year, they again experienced a bountiful harvest. This time, they gathered with about 120 Native braves plus their wives and children. The tables were filled with an abundance of food.

And they didn’t forget the drought. Tradition (though not all historians agree on the exact details) says that they first commemorated the five kernels, remembering how near they had come to famine and how faithful God had been.

From five kernels to overflowing plates. From icy graves to grateful feasts. From starvation to songs of praise.

What This Means for Us

We live in a very different America now, but some things haven’t changed as much as we think.

We still face uncertainty. We still experience loss. We still struggle with division, fear, and anxiety about the future. We’re tempted to trust our technology, our politics, or our own strength more than God. These things have their place, but they make terrible gods.

The story behind Thanksgiving reminds us of a few things we must never forget:

God often works through hardship before He brings harvest.
The Pilgrims saw miracles, but those miracles came in the middle of storms, broken beams, disease, and drought. Our discomfort doesn’t mean God has abandoned us. Sometimes it’s where His work is most clearly seen.

Gratitude grows best in the soil of dependence.
When you’re living on five kernels a day, you don’t take a full plate for granted. When you’ve buried loved ones, you don’t treat another day of life as automatic. We’ve grown used to abundance in America, and sometimes that abundance has dulled our sense of dependence on God. Where have we grown more used to our “harvest” than aware of our need for Him?

God raises up “Josephs” and “Squantos” in every generation.
Squanto’s story is painful and unjust in many ways. Yet God used it for good, to save lives, to bridge cultures, and to point people to Christ. Even in our own day, God is at work through unlikely people in unlikely ways.

True Thanksgiving points beyond the gift to the Giver.
The Pilgrims didn’t just celebrate “harvest.” They celebrated the God who gave the harvest. Their hearts echoed a truth later expressed in James 1:17: “Every good gift and every perfect gift is from above.” The first Thanksgiving was deeply aware of that truth.

A Call Back to True Thanksgiving

We don’t need to whitewash history or pretend the Pilgrims did everything right. They didn’t. No people ever have. But we also shouldn’t ignore the powerful ways God moved in those early days.

In a moment when many are cynical about America’s past, we can be honest about the sins and failures, and still give thanks for the moments of courage, faith, and providence that helped shape this nation.

This Thanksgiving, maybe we start with something simple and quiet:

  • Remember where we’d be without God’s mercy.
  • Acknowledge the “five kernels” seasons of our own lives, those days when we were near the edge and He carried us.
  • Give thanks, not just for food and family, but for the God who has sustained us, individually and as a people.

We can’t control what the nation as a whole will do. But we can decide, in our homes and hearts, to return to a deeper, more honest Thanksgiving. One that looks a lot more like that first gathering in 1621: humbled, grateful, and aware that every breath, every harvest, every answered prayer is a gift.

May we, like Edward Winslow, be able to say this year, “God be praisedโ€ฆ we areโ€ฆ far from want.” Not because everything is easy, but because God has been faithful.


Want to read more? Check out: Thanksgiving Can Change Your Life

How Does the Feast of Tabernacles Point to Jesus?

The Feast

The Feast of Tabernacles, known in Hebrew as Sukkot, stands as one of the most joyful and prophetically rich celebrations in Scripture. This seven-day festival, commanded in Leviticus 23, commemorates God’s faithful provision during Israel’s wilderness wanderings. Yet its significance extends far beyond historical remembrance. In the Gospel of John, we discover that Jesus used this very feast to reveal profound truths about His identity and mission, truths that echo into eternity itself.

Remembering God’s Provision

At the heart of Sukkot lies a simple command: “You shall dwell in booths for seven days… that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt” (Leviticus 23:42-43). These temporary shelters served as tangible reminders of God’s protection and provision during forty years in the wilderness. He gave manna for bread, water from the rock, and His presence in cloud and fire.

During the feast in John 7, Jesus stood and proclaimed, “If anyone thirsts, let him come to Me and drink” (John 7:37-38). This declaration came during the water-pouring ceremony, when priests would draw water from the Pool of Siloam and pour it at the temple altar, symbolizing God’s provision of rain and spiritual blessing. Jesus identified Himself as the true source of living water, the fulfillment of what the ceremony could only symbolize. He is the Bread of Life and the Living Water that satisfies eternally.

Light in the Darkness

The Feast of Tabernacles included another powerful ritual: the lighting of enormous lampstands in the temple courts, commemorating the pillar of fire that guided Israel through the dark wilderness. Against this backdrop, Jesus made another stunning claim: “I am the Light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).

This was no mere metaphor. Jesus declared Himself to be the divine guide, the one who reveals truth and drives out spiritual darkness. What the pillar of fire accomplished physically for ancient Israel, Christ accomplishes spiritually for all who follow Him. He illuminates the path to the Father and exposes the lies that bind humanity in darkness.

The Harvest of Nations

Sukkot marked the final harvest of the agricultural year, a time of thanksgiving for God’s provision and abundance. The feast celebrated gathering in the fruit of the land, but it pointed toward a greater harvest. Jesus spoke of fields “white for harvest” (John 4:35), referring to the ingathering of souls into God’s kingdom. The Gospel message would spread beyond Israel to encompass people from every tribe, tongue, and nation.

Revelation 7:9-10 shows this prophetic harvest realized: “A great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb.” The joy of Sukkot, commanded in Leviticus 23:40, finds its ultimate expression in the eternal worship of the redeemed.

God’s Dwelling Place

The most profound theme of Sukkot concerns God’s dwelling with His people. The tabernacle in the wilderness and later the temple in Jerusalem were filled with God’s glory (Exodus 40:34). But John reveals something astonishing: “The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14). The Greek word translated “dwelt” literally means “tabernacled.” Jesus Himself became the dwelling place of God among humanity.

At the feast, Jesus taught openly in the temple with divine authority (John 7:14, 28-29), standing in the very place where God’s presence once resided. He embodied what the temple represented. God’s presence was no longer confined to a building made with hands but walked among the people in human form.

From Temporary to Eternal

The temporary booths of Sukkot reminded Israel that earthly life is fleeting. Yet Jesus promised something permanent: “If anyone keeps My word, he shall never see death” (John 8:51). Paul later explained that our mortal bodies are like temporary tents, but believers await an eternal dwelling not made with hands (2 Corinthians 5:1-4).

This progression from temporary to eternal finds its culmination in Revelation 21:3: “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people.” The New Jerusalem needs no temple, for the Lord God Almighty and the Lamb are its temple (Revelation 21:22). Living waters flow from God’s throne (Revelation 22:1), and His servants need no lamp or sunlight, for the Lord gives them light (Revelation 22:5).

The Story Completed

The Feast of Tabernacles tells a singular, magnificent story: God’s determination to dwell with His people. In the past, He dwelt among them in tents and temples. In the present, He dwells within believers through Christ and the Holy Spirit. In the future, He will dwell among His people forever in the New Creation, where mortality is swallowed up in immortality and joy knows no end.

From wilderness tents to the glory of God filling the universe, Sukkot reveals the heart of the gospel: Immanuel, God with us.


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What Happened to the Fear of the Lord?

Young lady following a path to the cross

We live in troubling times. How often have we witnessed the heartbreaking spectacle of pastoral affairs splashed across headlines? How many of us have watched fellow believers manipulate others for personal gain, cheat in business dealings, or tear down their neighbors with vicious wordsโ€”all while their social media feeds overflow with verses about God’s love and grace?

We all wrestle with self-deception, thinking ourselves above it all. But we have all fallen short of Godโ€™s glory. We all desperately need the transforming power of Christ. Somewhere along the way, many of us have forgotten a fundamental biblical truth that our spiritual ancestors understood deeply: the fear of the Lord.

The psalmist declared, “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). This isn’t cowering terror, but a profound reverence and awe for God’s holiness that transforms how we live. When we truly grasp who God isโ€”His perfect righteousness, His hatred of sin, His absolute authorityโ€”it should shake us to our core and drive us to our knees in humble repentance.

Consider God’s warning through the prophet Malachi: “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear?” (Malachi 1:6). The Israelites were offering God their leftovers while claiming to love Him. Sound familiar?

The New Testament echoes this same truth. Paul reminds us to “work out your salvation with fear and trembling” (Philippians 2:12). Peter urges us to “conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). Jesus Himself warned, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

This holy fear doesn’t contradict God’s loveโ€”it complements it. When we truly understand the depth of our sin and the holiness of God, His mercy becomes all the more precious. Grace isn’t cheap; it cost God everything. We must not trample it underfoot by living as if our choices don’t matter?

Let us heed Jeremiah’s ancient call: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16). The ancient path is one of genuine repentance, authentic faith, and lives that reflect the character of Christ.

Letโ€™s examine our hearts honestly. Are we using God’s grace as a license for compromise? Are we posting claiming righteousness while living in rebellion? We must return to the fear of the Lordโ€”not in terror, but in awe-filled love that transforms everything we do. Only then will we find the rest our souls desperately seek and become the salt and light this world needs.

Kavanaugh & Ford: Truthful Fiction?

nerve-cell-2213009_1920Is it possible that Dr. Christine Blasey Ford is both lying AND telling the truth? Sound ridiculous? Read on.

While there have been too many theories flying around the past few weeks to keep track, I am surprised by what I haven’t heard. Is it possible that Judge Kavanaugh’s accuser may be honestly lying? Continue reading “Kavanaugh & Ford: Truthful Fiction?”

Truth is Only True When Its True

Multiethnic group of thoughtful people with laptops sitting and thinkingOne of the most notorious contributions of post-modernism to our time in history is the supposed relative nature of truth. By this argument, there should be no colleges or universities teaching cultural relativism, since – according to their espoused philosophy – life has no meaning and truth is at best unknowable or at worst non-existent.

Taking these premises to their logical conclusion, college, teaching, study and even the professors themselves are all meaningless. The very statement, โ€œtruth is relative,โ€ would be relative. The statement, โ€œthere is no meaning,โ€ would by its own subjective rules be meaningless.

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Is Truth Dead

IsTruthDeadLast month, Time Magazine revisited their 1966 cover design where they asked, โ€œIs God Dead?โ€ This time the question, in the same red lettering on black background, was, โ€œIs Truth Dead?โ€ It is obvious to most of us that the execution of God by our culture would inevitably lead to the disappearance of truth.

Indeed, the murder of truth didnโ€™t take place fifty-one years later, it happened the very moment that culture rebelled against the Sovereign God who is the very person of Truth. Like cut flowers, however, the full effect of the pruning would take some time before the beauty of truth faded and decayed.

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The Source of Life

sunrise-1756274_1920In the 17th century, a French mathematician and philosopher asked himself a perplexing question, โ€œDo I really exist.โ€ After considerable thought, Reneโ€™ Descartes concluded that since he was the one asking the question it was only logical that he must exist. After all, if he didnโ€™t exist he couldnโ€™t have asked the question. His summation, โ€œCogito ergo sumโ€ translated, โ€œI think therefore I am.โ€

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The Anatomy of Deception Part 1

sharpnose-snake-921688_1920Are there strategies and tactics the enemy uses when he attempts to deceive us? Are there ways in which we open ourselves to deceit? If so, are there ways that we can recognize those strategies and seal off those spiritual leaks?

Genesis 3:1-7 recounts the story of the temptation in the Garden of Eden. The serpent carefully and cunningly weaves his way into Eveโ€™s imagination and opens her mind to a view of her world that is different than the one God had taught them. Continue reading “The Anatomy of Deception Part 1”

Improving the Truth

path-691233_1280Jesus said, โ€œI am the way, the truth and the lifeโ€ฆโ€ Does that mean He is always impressed when we tell the truth? Surprisingly, no. There are ways we can โ€œimprove on the truth.โ€

I was reading a rant on Facebook this morning that brought this โ€œtruthโ€ to light. The person was chastising people who call themselves Christians, yet ignore the character flaws of Donald Trump. He went on to berate his readers for criticizing President Obama for character issues while ignoring those found in the man they supported.

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10 Reasons Churches Need to Tell the Truth

pastor-1847334_1920Several years ago, a large church informed a visiting choir that they would not be allowed to sing โ€œAmazing Graceโ€ as it portrays man in a lowly light. The successful church explained that their priority is to make people feel good about themselves and let them know how much they are loved and cared for by God. This methodology appeared to work well for them as they boasted thousands of members, millions in assets, and served host to some of the biggest stars in the ministry and secular markets.

Continue reading “10 Reasons Churches Need to Tell the Truth”