What Happened to the Fear of the Lord?

Young lady following a path to the cross

We live in troubling times. How often have we witnessed the heartbreaking spectacle of pastoral affairs splashed across headlines? How many of us have watched fellow believers manipulate others for personal gain, cheat in business dealings, or tear down their neighbors with vicious words—all while their social media feeds overflow with verses about God’s love and grace?

We all wrestle with self-deception, thinking ourselves above it all. But we have all fallen short of God’s glory. We all desperately need the transforming power of Christ. Somewhere along the way, many of us have forgotten a fundamental biblical truth that our spiritual ancestors understood deeply: the fear of the Lord.

The psalmist declared, “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). This isn’t cowering terror, but a profound reverence and awe for God’s holiness that transforms how we live. When we truly grasp who God is—His perfect righteousness, His hatred of sin, His absolute authority—it should shake us to our core and drive us to our knees in humble repentance.

Consider God’s warning through the prophet Malachi: “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear?” (Malachi 1:6). The Israelites were offering God their leftovers while claiming to love Him. Sound familiar?

The New Testament echoes this same truth. Paul reminds us to “work out your salvation with fear and trembling” (Philippians 2:12). Peter urges us to “conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). Jesus Himself warned, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

This holy fear doesn’t contradict God’s love—it complements it. When we truly understand the depth of our sin and the holiness of God, His mercy becomes all the more precious. Grace isn’t cheap; it cost God everything. We must not trample it underfoot by living as if our choices don’t matter?

Let us heed Jeremiah’s ancient call: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16). The ancient path is one of genuine repentance, authentic faith, and lives that reflect the character of Christ.

Let’s examine our hearts honestly. Are we using God’s grace as a license for compromise? Are we posting claiming righteousness while living in rebellion? We must return to the fear of the Lord—not in terror, but in awe-filled love that transforms everything we do. Only then will we find the rest our souls desperately seek and become the salt and light this world needs.

The Three Rs of Revival: A Call to Transform Hearts and Communities

Seeking Revival

In a world marked by violence, division, and uncertainty, many believers find themselves asking: “Where is God in all of this?” The answer may surprise you—He’s waiting for His people to prepare their hearts for revival. 2 Chronicles 7:14 provides a powerful blueprint for personal and community transformation through “The Three Rs of Revival.”

Recognition: Facing Our Spiritual Compromise

The first step toward revival requires brutal honesty about our spiritual condition. Just as the Israelites in Judges didn’t abandon God entirely but simply added other gods to their worship, many modern believers fall into the trap of “blended worship”—serving God for an hour or two on Sunday while chasing the world the rest of the week.

Today’s idols don’t have names like Baal or Asherah. They’re called Comfort, Culture, Comparison, Control, and Cash. We choose ease over obedience, conformity over transformation, and trust our plans more than God’s purposes. The sobering reality is that Jesus isn’t addressing the world in Revelation 2:4-5—He’s speaking to the church, saying, “You don’t love me, or each other, as you did at first! Look how far you have fallen!”

Before we can experience revival, we must invite the Holy Spirit to search our hearts and reveal where compromise has crept in. As David prayed in Psalm 139:23-24, we must ask God to point out anything that offends Him and lead us back to the path of everlasting life.

Regret: Moving Beyond Worldly Sorrow

The second R involves godly sorrow that leads to genuine repentance. There’s a crucial difference between worldly sorrow and godly sorrow. Worldly sorrow says, “I’m sorry I got caught,” while godly sorrow says, “I’m sorry I grieved God’s heart.” One focuses on consequences, the other on character.

When the Israelites gathered at Mizpah in 1 Samuel 7, their regret wasn’t merely emotional—it led to visible change. They didn’t just feel bad about their idolatry; they actually got rid of their false gods. Their sorrow produced transformation, not just tingles.

God desires sincerity over ceremony, genuine repentance over religious performance. As Joel 2:12-13 reminds us, He wants us to “tear our hearts” instead of our clothing, returning to a God who is “merciful and compassionate, slow to get angry and filled with unfailing love.”

Restoration: Tearing Down and Rebuilding

The final R requires radical action. King Josiah provides a powerful example—he didn’t hide the idols or store them as backup plans. He completely destroyed them and demolished the false altars.

Paul echoes this in Colossians 3:5, calling us to “put to death the sinful, earthly things lurking within you.” What needs to die in your life today? Pride, pornography, prejudice, prayerlessness, passivity?

Like Elijah on Mount Carmel, we must rebuild the altars that have been torn down. Only then does the fire fall. Only when we prepare our hearts through recognition, regret, and restoration can we experience the revival we and our communities desperately need.

A Call to Action

The signs around us aren’t signals of defeat—they’re indicators of harvest time. Wars, violence, and confusion create the perfect backdrop for God’s people to shine like stars in the darkness. Revival doesn’t begin with better worship services or bigger buildings; it begins with humble hearts that pray, seek God’s face, and turn from wicked ways.

The question isn’t whether God is still in the revival business—He is. The question is whether we’re ready to die to ourselves so revival can live through us. As Jonathan Edwards resolved: “I will live for God. If no one else does, I still will.”

Revival starts with recognition, deepens through regret, and manifests in restoration. The fire falls on the altar that has been prepared. Are you ready to prepare yours?

Unfinished Conquest: How Compromise Leads to Captivity

Israel compromising with God's enemies.

When God commanded Israel to drive out the nations from the Promised Land, it wasn’t merely a military directive—it was a spiritual imperative. The Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites weren’t just political obstacles; they represented spiritual threats that would eventually lead to Israel’s downfall. The incomplete conquest of the land became a prophetic picture of what happens when we fail to fully surrender areas of our lives to God.

The Gradual Seduction of Compromise

Israel’s failure to completely drive out these nations wasn’t immediate catastrophe—it was gradual seduction. The book of Judges paints a sobering picture: “The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. They took their daughters in marriage and gave their own daughters to their sons, and served their gods” (Judges 3:5-6).

What began as coexistence evolved into cooperation, then compromise, and finally capitulation. The Israelites didn’t wake up one day and decide to abandon their faith entirely. Instead, they gradually adopted the practices of their neighbors. The Canaanites’ fertility cults seemed to offer agricultural prosperity. The Hittites’ diplomatic treaties appeared to provide security. The Hivites’ cunning strategies looked like wisdom. Each compromise seemed small in isolation, but collectively they created a spiritual cancer that metastasized through generations.

The Amorites’ extreme wickedness, including their idolatrous practices and child sacrifice, didn’t immediately appeal to the Israelites. But over time, as these practices became normalized they seemed less detestable. The Perizzites’ rural polytheism blended with Israel’s agricultural concerns. The Girgashites’ involvement in magic and witchcraft offered seemingly practical solutions to life’s mysteries. The Jebusites’ control of Jerusalem meant that the very heart of the land remained unconquered, leaving a stronghold of pagan influence at the center of Israel’s territory.

The Poison of Partial Obedience

God’s command to drive out these nations wasn’t harsh—it was protective. He knew that partial obedience would lead to spiritual contamination. The practices of these nations—child sacrifice, sexual perversion, occult involvement, and systematic idolatry—weren’t merely cultural differences; they were spiritual poison that would corrupt Israel’s relationship with God.

The influence manifested in several ways. Religious syncretism became commonplace as Israelites began incorporating Canaanite fertility goddess worship alongside their worship of Yahweh. Moral standards eroded as sexual practices associated with pagan temple worship normalized. Justice deteriorated as the value systems of these nations, which often included exploitation of the vulnerable, influenced Israelite society. National identity blurred as intermarriage and cultural assimilation weakened Israel’s distinctive calling as God’s chosen people.

The prophets repeatedly warned about these influences. Jeremiah condemned the practice of child sacrifice that had infiltrated Israel: “They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek” (Jeremiah 32:35). Hosea used the metaphor of spiritual adultery to describe Israel’s unfaithfulness, directly connecting it to the influence of Canaanite fertility cults. Ezekiel detailed how these abominable practices had defiled the temple itself.

The Inevitable Consequence: Captivity

The incomplete conquest ultimately led to complete captivity. What Israel failed to drive out eventually drove them out. The Assyrian captivity of the northern kingdom and the Babylonian captivity of the southern kingdom weren’t merely political defeats—they were spiritual consequences of generations of compromise.

The irony is stark: Israel, called to be a light to the nations, became darkened by the very nations they were supposed to displace. Instead of transforming the land, they were transformed by it. The people who were meant to possess the land were eventually dispossessed from it.

The Personal Application: Our Modern Canaanites

This ancient narrative speaks powerfully to contemporary spiritual life. Just as Israel faced literal nations that needed to be driven out, we face spiritual strongholds that must be conquered in our personal lives. These modern “Canaanites” take many forms.

Pride functions like the Amorites—deeply entrenched and extremely resistant to removal. It promises autonomy and self-sufficiency but leads to spiritual rebellion. Materialism operates like the Canaanites’ fertility cults, promising prosperity and security through the worship of wealth and possessions. Sexual immorality mirrors the perverse practices of these ancient peoples, offering temporary pleasure while corrupting the soul’s relationship with God.

Bitterness and unforgiveness act like the Jebusites, maintaining strongholds in the heart of our spiritual territory. Fear functions like the Hivites, using deception to negotiate coexistence when it should be completely expelled. Addiction and harmful habits resemble the Perizzites’ rural idolatry—seemingly minor compared to more obvious sins but equally destructive to spiritual health.

The occult and New Age practices echo the Girgashites’ witchcraft and magic, offering alternative spiritual experiences that lead away from biblical truth. Technology and social media can become like the Hittites’ sophisticated systems—impressive and useful but potentially corrupting when they become sources of identity and validation rather than tools for God’s glory.

The Danger of Spiritual Coexistence

Like ancient Israel, we often negotiate with these spiritual enemies rather than driving them out completely. We justify partial obedience, reasoning that we can manage these influences without being corrupted by them. We convince ourselves that gradual change is more realistic than complete transformation.

But spiritual coexistence is a dangerous illusion. The enemies of our souls are not interested in peaceful cohabitation—they seek complete domination. What we tolerate will eventually control us. The sins we excuse will eventually excuse us from God’s presence and blessing.

The Call to Complete Conquest

The solution isn’t better management of our spiritual enemies—it’s complete conquest through the power of God. Just as Israel needed to trust God’s strength rather than their own military might, we need to rely on divine power rather than human willpower.

This requires honest self-examination, identifying the areas where we’ve made treaties with spiritual enemies. It demands genuine repentance, not just regret for consequences but hatred of the sin itself. It necessitates active warfare, using the spiritual weapons God has provided—prayer, Scripture, community accountability, and the power of the Holy Spirit.

The promise remains the same: God desires to give us complete victory over every spiritual enemy. But like Israel, we must choose to fight for the fullness of what God has promised rather than settling for partial possession of our spiritual inheritance.

The incomplete conquest of ancient Israel serves as both warning and hope. It warns us of the consequences of compromise while pointing us toward the complete victory available through faith in Jesus Christ—the ultimate conqueror who has defeated sin, death, and every spiritual enemy that would seek to establish strongholds in our lives.

Portending Apocalypse

apocalypseAs I read through various news articles related to the current anti-prayer culture war, my mind raced to memories of words I learned from the Biblical book of Revelation many years ago. The Apostle John relayed his vision of the future as given to him by God. He told of a day when the world would be in turmoil and people would stubbornly resist the call of God.

The refusal to repent is nothing new. We see it with Cain who failed to master his sinful thoughts before following through and murdering his brother Abel. The builders of the tower of Babel thought they could reach God without His help, and were scattered because of it. Noah preached the whole time he was building the ark. God didn’t want to bring the flood, but people continued in their anarchy and destruction. The people of Sodom and Gomorrah resisted the visitation of Angels and sought to harm them instead of receiving the grace that was available.

Continue reading “Portending Apocalypse”

Is Repentance Passe’?

repentanceI recently read a well-worded article written by a pastor about why he didn’t preach repentance. He pontificated eloquently about how such sermons place our focus in the wrong place and how thoughts concerning our failures diminish God’s marvelous work of grace.

I don’t know if this particular reasoning is the consensus of everyone in the modern grace camp, but there certainly appears to be a large number of Pastors and teachers who are avoiding the topic of repentance. I understand how appealing it can be to take our eyes off our short-comings and focus instead on the wonderful mercy and grace of God. Indeed, we should all spend more time reflecting and demonstrating our thankfulness for what the old song calls, “grace that is greater than all our sins.”

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“We Don’t Need No Stinkin’ Church”

12 Biblical Reasons Why We Still Need Church

 

churchAccording to polls, per capita church attendance may be lower than any time in American history. Has the church-age run its course? Is church no longer needed except for the occasional wedding, funeral or concert?

If God has anything to say about it – and He does – church attendance is as important as ever.

Continue reading ““We Don’t Need No Stinkin’ Church””

12 Blessings Inside The House

blessingsDid you know that God establishes blessings at the same time we are busy messing things up? While it is certainly true that God cannot bless your mess, He certainly can bless you in spite of it. He can even transform your mess into something wonderful. Continue reading “12 Blessings Inside The House”

Think Inside the Box

insidetheboxNo, it’s not a typo. The fact that you thought maybe it was, shows that you are thinking inside the box that says you should always think outside the box.

Likewise, some so-called sacred cows are not sacred cows at all, (a sacred cow being a false god) instead they are immutable principles of God’s universe that should not and cannot be violated without severe consequences.

Confused on the metaphors yet? Let’s break it down.

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I’m a Freak!

iamafreakOK, this is probably not big news to those who know me. I learned something while attending a Conference last week. One definition of a freak is something that is often unusual and unexpected. Who knows, maybe you are a freak too.

My beautiful, wonderful and long-suffering wife ,Teri, is probably tired of hearing it, but I frequently say to her, “I must be a weirdo!” or “I feel like I was born in the wrong century.”

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Send the Fire–Send the Rain

sendfiresendrainWouldn’t you have loved to be a hawk circling above Mt Carmel on the day of the great showdown? Elijah was bringing it on with the false prophets. In this corner, with a long mangy beard – the man who many probably thought to be dead after three and a half years in hiding – the Prophet of Yahweh, Elijah! In the other corner four-hundred and fifty prophets of Baal and four-hundred prophets of Asherah.

Continue reading “Send the Fire–Send the Rain”