Remembering Thanksgiving: When America Learned to Depend on God

Somoset introduces Squanto to the Pilgrims

Every November, we sit around tables loaded with food, watch football, and joke about eating too much turkey. We call it Thanksgiving. But if we’re honest, for many of us, it’s more about the “giving” (food, time off, maybe a little gratitude for family) than genuine thanks to the God who sustains us.

Yet the first Thanksgiving in America was born out of something very different: suffering, near-starvation, and desperate dependence on God. If we’re going to call America back to gratitude and dependence on the Lord, we need to remember how it all started. To recover true Thanksgiving, we must remember what it means to truly depend on God.

This isn’t a perfect story about perfect people. It’s a story about flawed men and women who faced unbelievable hardship, cried out to God, and saw His hand in ways that are hard to ignore.

A Journey That Almost Didn’t Happen

The story starts in England, with a small congregation who wanted the freedom to worship God according to His Word. They weren’t trying to start a holiday. They were trying to follow Christ.

Two ships were set to carry them: the Mayflower and the Speedwell. The Speedwell suffered problems from the beginning. It failed three times, springing leaks and forcing them back to port again and again. They tried one last time and got about 300 miles out into the Atlantic before the Speedwell failed yet again.

At that point, they had a choice: give up, or press on with fewer people and one ship. In the end, fewer than 40 from the original congregation could go. Families were split. Dreams were delayed. Some never made the journey at all.

On September 6, 1620, the Mayflower finally left England, weeks late and deep into the dangerous season. Most of the passengers had already been living on the cramped ship for about six weeks while things were being prepared. The voyage itself should have taken around three weeks. Instead, it took over two months.

Imagine: 102 passengers, about 30 crew, horrid conditions, sickness, storms, and fear. Along the way, the main beam of the ship broke in the middle of the ocean. By all natural logic, the voyage should have ended in tragedy right there.

But it didn’t.

They managed to repair the beam using an iron screw one of them had brought. They saw it as a miracle. And honestly, given their situation, it’s hard to argue.

Not Where They Planned, But Where God Led

The plan was to land near the Hudson River, in what we now know as Virginia. Instead, storms drove them off course, and they arrived at Cape Cod in modern-day New England.

They tried to sail south toward their intended destination but nearly wrecked in the dangerous shoals. So they turned back to Cape Cod. There, they spent about six weeks exploring, trying to figure out where to settle.

On December 25, 1620, they finally began building. Their first building, their first offering in a sense, was a meeting house. It was a place for worship, counsel, and community. Before they finished, winter hit hard.

The women and children stayed on the ship at night. The men slept on the frozen ground as they worked during the day. That first winter, almost half of them died.

This is the part we often skip over when we go straight to images of turkeys and feasts. Before there was Thanksgiving, there was grief. There were fresh graves in frozen ground. There were families who had left everything behind, only to bury spouses, children, and friends in a strange land.

Yet they didn’t turn from God. They turned to Him.

And in their moment of greatest vulnerability, help walked out of the woods.

A Stranger Walks Out of the Woods

Spring came. One day, a Native American walked into their settlement and greeted them in English.

His name was Samoset, a member of the Wampanoag tribe. He had learned English from fishermen who had visited the area. To the Pilgrims, this was nothing short of astounding.

About a week later, Samoset brought another man to meet them: Tisquantum, better known to us as Squanto.

Squanto’s story is one of the most remarkable in early American history. He had been taken captive by Englishmen years earlier and sold into slavery in Spain. There, Christian monks intervened, helped secure his freedom, and taught him English and the Bible.

Eventually, Squanto made his way to England, then back across the Atlantic to his homeland. When he returned, he found his village destroyed by disease. He was, in many ways, a man without a people.

Somewhere in that long and difficult journey, Squanto came to faith in Christ. And now, standing in front of a fragile, half-starved group of English settlers, he chose to help them rather than hate them.

He taught them how to fish for cod, plant corn using fish as fertilizer, hunt deer, grow pumpkins, skin beavers, and identify which berries were safe to eat.

Governor William Bradford later wrote that Squanto was “a special instrument sent of God for [our] goodโ€ฆ and never left [us] till he died.”

It’s hard not to see the parallel. In many ways, Squanto was like an American Joseph. He was sold, enslaved, carried far from home, and then used by God to save others from starvation.

Suffering, then providence. Loss, then unexpected mercy. That’s the real soil in which Thanksgiving grew.

The First Thanksgiving

Because of what Squanto taught them, the next planting season looked very different.

By the fall of 1621, the Pilgrims had something they hadn’t seen in a long time: a bountiful harvest.

One of them, Edward Winslow, wrote, “God be praisedโ€ฆ we areโ€ฆ far from want.” That simple phrase says so much. They didn’t credit their own ingenuity, bravery, or toughness. They looked at the harvest and said, “God did this.”

They declared a three-day feast of Thanksgiving.

About 90 Wampanoag Indians joined them, along with about 50 surviving Pilgrims. They ate shellfish, lobster, turkey, corn bread, berries, deer, and more. They held races, wrestling matches, and other sports. They prayed. They laughed. They remembered all they had been through.

It wasn’t a sanitized, storybook event. It was a gathering of people who had walked through death and near-starvation, and now stood surrounded by evidence that God had not abandoned them.

When the Rains Stopped

The challenges didn’t end with that first Thanksgiving.

In 1623, a severe drought hit the fledgling Plymouth colony. The fields dried up. The crops began to fail. At one point, rations were said to be as low as five kernels of corn per person, per day.

Imagine gathering your family, placing five kernels of corn on each plate, and saying grace. That’s not abundance. That’s desperation.

Governor Bradford didn’t call for more clever strategies or political alliances. He called for prayer and fasting, a collective turning to God for mercy and rain.

And the rain came.

That year, they again experienced a bountiful harvest. This time, they gathered with about 120 Native braves plus their wives and children. The tables were filled with an abundance of food.

And they didn’t forget the drought. Tradition (though not all historians agree on the exact details) says that they first commemorated the five kernels, remembering how near they had come to famine and how faithful God had been.

From five kernels to overflowing plates. From icy graves to grateful feasts. From starvation to songs of praise.

What This Means for Us

We live in a very different America now, but some things haven’t changed as much as we think.

We still face uncertainty. We still experience loss. We still struggle with division, fear, and anxiety about the future. We’re tempted to trust our technology, our politics, or our own strength more than God. These things have their place, but they make terrible gods.

The story behind Thanksgiving reminds us of a few things we must never forget:

God often works through hardship before He brings harvest.
The Pilgrims saw miracles, but those miracles came in the middle of storms, broken beams, disease, and drought. Our discomfort doesn’t mean God has abandoned us. Sometimes it’s where His work is most clearly seen.

Gratitude grows best in the soil of dependence.
When you’re living on five kernels a day, you don’t take a full plate for granted. When you’ve buried loved ones, you don’t treat another day of life as automatic. We’ve grown used to abundance in America, and sometimes that abundance has dulled our sense of dependence on God. Where have we grown more used to our “harvest” than aware of our need for Him?

God raises up “Josephs” and “Squantos” in every generation.
Squanto’s story is painful and unjust in many ways. Yet God used it for good, to save lives, to bridge cultures, and to point people to Christ. Even in our own day, God is at work through unlikely people in unlikely ways.

True Thanksgiving points beyond the gift to the Giver.
The Pilgrims didn’t just celebrate “harvest.” They celebrated the God who gave the harvest. Their hearts echoed a truth later expressed in James 1:17: “Every good gift and every perfect gift is from above.” The first Thanksgiving was deeply aware of that truth.

A Call Back to True Thanksgiving

We don’t need to whitewash history or pretend the Pilgrims did everything right. They didn’t. No people ever have. But we also shouldn’t ignore the powerful ways God moved in those early days.

In a moment when many are cynical about America’s past, we can be honest about the sins and failures, and still give thanks for the moments of courage, faith, and providence that helped shape this nation.

This Thanksgiving, maybe we start with something simple and quiet:

  • Remember where we’d be without God’s mercy.
  • Acknowledge the “five kernels” seasons of our own lives, those days when we were near the edge and He carried us.
  • Give thanks, not just for food and family, but for the God who has sustained us, individually and as a people.

We can’t control what the nation as a whole will do. But we can decide, in our homes and hearts, to return to a deeper, more honest Thanksgiving. One that looks a lot more like that first gathering in 1621: humbled, grateful, and aware that every breath, every harvest, every answered prayer is a gift.

May we, like Edward Winslow, be able to say this year, “God be praisedโ€ฆ we areโ€ฆ far from want.” Not because everything is easy, but because God has been faithful.


Want to read more? Check out: Thanksgiving Can Change Your Life

Last Days Prophetic Sign or Mere Coincidence: Is UK Prime Minister Keir Starmer a modern-day “Neville Chamberlain?

UK Prime Minister Keir Starmer announcing recognition of a Palestinian State. A faded image of Neville Chamberlain is beside him and the text says, "Is this a Prophetic Sign of the End-times?"

The Prophetic Past is Prophetic Present

In the autumn of 1938, during the Hebrew High Holy Days, Neville Chamberlain stepped off a plane in England after returning from Munich. There he had agreed to hand over the Sudetenland to Hitler in exchange for โ€œpeace.โ€ He was met with thunderous applause from the crowds and relief from much of the watching world.

Many in the Church echoed this relief. While some spoke against antisemitism in principle, far too many distanced themselves from the Jewish people, fed conspiracies, and remained silent in the face of Nazi propaganda, pogroms, and growing hatred. After all, it was tragically common to slander Jews not only in Germany but across Europe and beyond.

What Has Been Will Be Again

Fast forward to today: has Prime Minister Keir Starmer just become a prophetic modern-day โ€œNeville Chamberlain,โ€ convinced that appeasing evil will somehow prevent aggression?

The last time Britain and Europe bowed to evil, they opened the floodgates to a world war that claimed the lives of roughly 21 to 25 million soldiers and 50 to 55 million civilians. Read that again, more than twice as many civilians as military. In all, up to 85 million men, women, and children perished. That is nearly the same as Germanyโ€™s entire population today.

Hope for the Discerning

And yet, even in those dark years, God raised up voices like Dietrich Bonhoeffer and the faithful remnant of the Confessing Church, who refused to bow to a compromised Christianity. Many risked their lives to aid the Jewish people and embrace costly discipleship, the very path Bonhoeffer set forth in his 1937 book The Cost of Discipleship.

So here we stand on the eve of Rosh Hashanah and the High Holy Days once more. Is it merely coincidence that appeasement of evil and rising antisemitism are again on the world stage, even within the church? Or is this a prophetic sign for those with eyes to see? (Matthew 24)


Learn more about the Palestinian announcment at CBN News.

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Check out our last blog: “When Faith Gets Lost in Digital Gossip”

Go Deeper with these thought-provoking questions:

  1. When you hear Neville Chamberlainโ€™s story in 1938, do you see parallels with todayโ€™s political climate?
  2. Can appeasement of evil ever bring true peace, or does it always lead to greater conflict?
  3. Why do you think so many churches in the 1930s stayed silent about antisemitism instead of taking a bold stand?
  4. What lessons should the Church today learn from the failures and compromises of that era?
  5. Do you believe antisemitism is on the rise again in our generation? If so, where do you see it most clearly?
  6. How can Christians discern when political compromise crosses the line into moral failure?
  7. In what ways might the โ€œConfessing Churchโ€ model of costly discipleship challenge us today?
  8. Do you think Dietrich Bonhoefferโ€™s warnings apply more to our time than we might want to admit?
  9. Jesus warned in Matthew 24 about deception and hostility toward Godโ€™s people. Do you believe we are seeing signs of that now?
  10. If history is repeating itself, what responsibility do believers have to speak truth and stand with the Jewish people?
  11. Could the patterns of appeasement and rising hostility toward Israel be a prophetic sign for the last days?
  12. What does it mean for you personally to resist compromise and stand firm in faith, even when it is unpopular?

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When Faith Gets Lost in Digital Gossip

Digital Gossip

Social media has given Christians an incredible opportunity to share the gospel, encourage one another, and speak truth into a world that desperately needs it. But it has also created a new arena for something the Bible repeatedly warns us againstโ€”endless debates, foolish controversies, and quarrels that go beyond Godโ€™s Word.

Paul spoke strongly to this issue in his letters to Timothy and Titus:

  • 1 Timothy 1:3โ€“4 โ€“ โ€œโ€ฆcharge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.โ€
  • 1 Timothy 6:4โ€“5 โ€“ โ€œHe has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant frictionโ€ฆโ€
  • 2 Timothy 2:14, 16, 23 โ€“ โ€œโ€ฆcharge them before God not to quarrel about words, which does no good, but only ruins the hearersโ€ฆ avoid irreverent babbleโ€ฆ Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.โ€
  • Titus 3:9 โ€“ โ€œBut avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.โ€

The pattern is clear: speculations, endless arguments, and unprofitable controversies lead nowhere but division and distraction.

The Social Media Trap

Scroll through X (Twitter), Facebook, or TikTok, and youโ€™ll quickly see how easy it is for Christians to get drawn into these very things. Arguments over obscure theological points, conspiracy theories disguised as โ€œdeep truth,โ€ or heated fights about issues Scripture barely addressesโ€”all of it can consume hours of time and endless energy, but bear little fruit for the kingdom.

What starts as โ€œdefending the faithโ€ often turns into pride, strife, and public witness that looks more like the worldโ€™s arguments than the Spiritโ€™s fruit. The enemy doesnโ€™t mind if we spend all our time fighting online, as long as we neglect prayer, love, service, and witness.

What Weโ€™re Called To Instead

The Bible doesnโ€™t call us to be passive or silent. We are told to contend for the faith (Jude 3), to speak truth in love (Eph. 4:15), and to correct with gentleness (2 Tim. 2:25). But notice the difference:

  • Sound doctrine, not speculation.
  • Godliness, not prideful wrangling.
  • Gentleness, not strife.
  • Edification, not destruction.

A Better Use of Our Words

Imagine if Christians spent as much time proclaiming Christ, encouraging others, and lifting up the hurting online as we do arguing over controversies. Social media would become a powerful platform for witness instead of another battlefield for ego and division.

Paul reminds us that words matter. They can either โ€œruin the hearersโ€ (2 Tim. 2:14) or build up the body (Eph. 4:29). The choice is ours.

Conclusion

Endless debates are nothing newโ€”they plagued the early church just as they do the digital church today. Scripture is clear: avoid them. Donโ€™t waste your time in foolish controversies that go nowhere. Instead, use your voice, online and offline, to point people to Christ, to truth, and to the kind of godly living that demonstrates the power of the gospel.

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What Happened to the Fear of the Lord?

Young lady following a path to the cross

We live in troubling times. How often have we witnessed the heartbreaking spectacle of pastoral affairs splashed across headlines? How many of us have watched fellow believers manipulate others for personal gain, cheat in business dealings, or tear down their neighbors with vicious wordsโ€”all while their social media feeds overflow with verses about God’s love and grace?

We all wrestle with self-deception, thinking ourselves above it all. But we have all fallen short of Godโ€™s glory. We all desperately need the transforming power of Christ. Somewhere along the way, many of us have forgotten a fundamental biblical truth that our spiritual ancestors understood deeply: the fear of the Lord.

The psalmist declared, “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). This isn’t cowering terror, but a profound reverence and awe for God’s holiness that transforms how we live. When we truly grasp who God isโ€”His perfect righteousness, His hatred of sin, His absolute authorityโ€”it should shake us to our core and drive us to our knees in humble repentance.

Consider God’s warning through the prophet Malachi: “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear?” (Malachi 1:6). The Israelites were offering God their leftovers while claiming to love Him. Sound familiar?

The New Testament echoes this same truth. Paul reminds us to “work out your salvation with fear and trembling” (Philippians 2:12). Peter urges us to “conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). Jesus Himself warned, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

This holy fear doesn’t contradict God’s loveโ€”it complements it. When we truly understand the depth of our sin and the holiness of God, His mercy becomes all the more precious. Grace isn’t cheap; it cost God everything. We must not trample it underfoot by living as if our choices don’t matter?

Let us heed Jeremiah’s ancient call: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16). The ancient path is one of genuine repentance, authentic faith, and lives that reflect the character of Christ.

Letโ€™s examine our hearts honestly. Are we using God’s grace as a license for compromise? Are we posting claiming righteousness while living in rebellion? We must return to the fear of the Lordโ€”not in terror, but in awe-filled love that transforms everything we do. Only then will we find the rest our souls desperately seek and become the salt and light this world needs.

The Three Rs of Revival: A Call to Transform Hearts and Communities

Seeking Revival

In a world marked by violence, division, and uncertainty, many believers find themselves asking: “Where is God in all of this?” The answer may surprise youโ€”He’s waiting for His people to prepare their hearts for revival. 2 Chronicles 7:14 provides a powerful blueprint for personal and community transformation through “The Three Rs of Revival.”

Recognition: Facing Our Spiritual Compromise

The first step toward revival requires brutal honesty about our spiritual condition. Just as the Israelites in Judges didn’t abandon God entirely but simply added other gods to their worship, many modern believers fall into the trap of “blended worship”โ€”serving God for an hour or two on Sunday while chasing the world the rest of the week.

Today’s idols don’t have names like Baal or Asherah. They’re called Comfort, Culture, Comparison, Control, and Cash. We choose ease over obedience, conformity over transformation, and trust our plans more than God’s purposes. The sobering reality is that Jesus isn’t addressing the world in Revelation 2:4-5โ€”He’s speaking to the church, saying, “You don’t love me, or each other, as you did at first! Look how far you have fallen!”

Before we can experience revival, we must invite the Holy Spirit to search our hearts and reveal where compromise has crept in. As David prayed in Psalm 139:23-24, we must ask God to point out anything that offends Him and lead us back to the path of everlasting life.

Regret: Moving Beyond Worldly Sorrow

The second R involves godly sorrow that leads to genuine repentance. There’s a crucial difference between worldly sorrow and godly sorrow. Worldly sorrow says, “I’m sorry I got caught,” while godly sorrow says, “I’m sorry I grieved God’s heart.” One focuses on consequences, the other on character.

When the Israelites gathered at Mizpah in 1 Samuel 7, their regret wasn’t merely emotionalโ€”it led to visible change. They didn’t just feel bad about their idolatry; they actually got rid of their false gods. Their sorrow produced transformation, not just tingles.

God desires sincerity over ceremony, genuine repentance over religious performance. As Joel 2:12-13 reminds us, He wants us to “tear our heartsโ€ instead of our clothing, returning to a God who is “merciful and compassionate, slow to get angry and filled with unfailing love.”

Restoration: Tearing Down and Rebuilding

The final R requires radical action. King Josiah provides a powerful exampleโ€”he didn’t hide the idols or store them as backup plans. He completely destroyed them and demolished the false altars.

Paul echoes this in Colossians 3:5, calling us to “put to death the sinful, earthly things lurking within you.” What needs to die in your life today? Pride, pornography, prejudice, prayerlessness, passivity?

Like Elijah on Mount Carmel, we must rebuild the altars that have been torn down. Only then does the fire fall. Only when we prepare our hearts through recognition, regret, and restoration can we experience the revival we and our communities desperately need.

A Call to Action

The signs around us aren’t signals of defeatโ€”they’re indicators of harvest time. Wars, violence, and confusion create the perfect backdrop for God’s people to shine like stars in the darkness. Revival doesn’t begin with better worship services or bigger buildings; it begins with humble hearts that pray, seek God’s face, and turn from wicked ways.

The question isn’t whether God is still in the revival businessโ€”He is. The question is whether we’re ready to die to ourselves so revival can live through us. As Jonathan Edwards resolved: “I will live for God. If no one else does, I still will.”

Revival starts with recognition, deepens through regret, and manifests in restoration. The fire falls on the altar that has been prepared. Are you ready to prepare yours?

Lessons from Florence

I40In the aftermath of Florence, emotions are wildly fluid and, at least for the moment, many here in the Carolinas are reflecting on the experience. Like most things in life, perspective is key, and there is no lack of differing ones.

Devastating Losses

Practically everyone in my general geography has lost something. The most devastated have lost loved ones to the tragic effects or consequences of the storm. A one-year-old died when his mother couldn’t hold on after her car was swept up in flood waters. A mother and her infant were killed, and the father hospitalized, when a tree crushed their home. Another man died while trying to convert to generator power. Over 35 human deaths have been attributed to the storm so far.

In addition to human life, the estimated loss of farm animals is currently estimated to be over 3.4 million. That means a lot less chicken, pork and beef for America’s tables. Crops were lost and refrigerated food in stores, restaurants and homes was lost due to power outages.

Many have lost nearly everything as flood waters rose in their homes, cars and businesses. Many churches, including ours, has suffered damage from the torrential winds and rain. Continue reading “Lessons from Florence”

12 Scenes Where “Exodus: God’s and Kings” Misses the Mark

moses.exodusOkay, I know I am little late to the game, but Teri and I finally got a chance to see the DVD release of the latest Big Screen Moses movie. While the acting, production and direction were excellent, the storyline left a lot to be desired.

I understand creative license and the desire to create something unique and different. I even understand the drive to โ€œfill in the gapsโ€ where the historical record is silent. What I have never understood, or appreciated for that matter, is the need of some writers to change history in an attempt to create a more compelling story.

Continue reading “12 Scenes Where “Exodus: God’s and Kings” Misses the Mark”

11 Reasons Why Faith Is Not a Private Matter

privatefaithHow many times have you heard the refrain, โ€œFaith is a private matter?โ€ It has been repeated so often that it has become sacrosanct to many. The truth however is far removed from the rhetoric. It doesnโ€™t matter how many times a lie is repeated or how profound it may sound, a lie is still a lie.

Continue reading “11 Reasons Why Faith Is Not a Private Matter”

“We Don’t Need No Stinkin’ Church”

12 Biblical Reasons Why We Still Need Church

 

churchAccording to polls, per capita church attendance may be lower than any time in American history. Has the church-age run its course? Is church no longer needed except for the occasional wedding, funeral or concert?

If God has anything to say about it โ€“ and He does โ€“ church attendance is as important as ever.

Continue reading ““We Don’t Need No Stinkin’ Church””

12 Blessings Inside The House

blessingsDid you know that God establishes blessings at the same time we are busy messing things up? While it is certainly true that God cannot bless your mess, He certainly can bless you in spite of it. He can even transform your mess into something wonderful. Continue reading “12 Blessings Inside The House”