What Happened to the Fear of the Lord?

Young lady following a path to the cross

We live in troubling times. How often have we witnessed the heartbreaking spectacle of pastoral affairs splashed across headlines? How many of us have watched fellow believers manipulate others for personal gain, cheat in business dealings, or tear down their neighbors with vicious words—all while their social media feeds overflow with verses about God’s love and grace?

We all wrestle with self-deception, thinking ourselves above it all. But we have all fallen short of God’s glory. We all desperately need the transforming power of Christ. Somewhere along the way, many of us have forgotten a fundamental biblical truth that our spiritual ancestors understood deeply: the fear of the Lord.

The psalmist declared, “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). This isn’t cowering terror, but a profound reverence and awe for God’s holiness that transforms how we live. When we truly grasp who God is—His perfect righteousness, His hatred of sin, His absolute authority—it should shake us to our core and drive us to our knees in humble repentance.

Consider God’s warning through the prophet Malachi: “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear?” (Malachi 1:6). The Israelites were offering God their leftovers while claiming to love Him. Sound familiar?

The New Testament echoes this same truth. Paul reminds us to “work out your salvation with fear and trembling” (Philippians 2:12). Peter urges us to “conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). Jesus Himself warned, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

This holy fear doesn’t contradict God’s love—it complements it. When we truly understand the depth of our sin and the holiness of God, His mercy becomes all the more precious. Grace isn’t cheap; it cost God everything. We must not trample it underfoot by living as if our choices don’t matter?

Let us heed Jeremiah’s ancient call: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16). The ancient path is one of genuine repentance, authentic faith, and lives that reflect the character of Christ.

Let’s examine our hearts honestly. Are we using God’s grace as a license for compromise? Are we posting claiming righteousness while living in rebellion? We must return to the fear of the Lord—not in terror, but in awe-filled love that transforms everything we do. Only then will we find the rest our souls desperately seek and become the salt and light this world needs.

The Three Rs of Revival: A Call to Transform Hearts and Communities

Seeking Revival

In a world marked by violence, division, and uncertainty, many believers find themselves asking: “Where is God in all of this?” The answer may surprise you—He’s waiting for His people to prepare their hearts for revival. 2 Chronicles 7:14 provides a powerful blueprint for personal and community transformation through “The Three Rs of Revival.”

Recognition: Facing Our Spiritual Compromise

The first step toward revival requires brutal honesty about our spiritual condition. Just as the Israelites in Judges didn’t abandon God entirely but simply added other gods to their worship, many modern believers fall into the trap of “blended worship”—serving God for an hour or two on Sunday while chasing the world the rest of the week.

Today’s idols don’t have names like Baal or Asherah. They’re called Comfort, Culture, Comparison, Control, and Cash. We choose ease over obedience, conformity over transformation, and trust our plans more than God’s purposes. The sobering reality is that Jesus isn’t addressing the world in Revelation 2:4-5—He’s speaking to the church, saying, “You don’t love me, or each other, as you did at first! Look how far you have fallen!”

Before we can experience revival, we must invite the Holy Spirit to search our hearts and reveal where compromise has crept in. As David prayed in Psalm 139:23-24, we must ask God to point out anything that offends Him and lead us back to the path of everlasting life.

Regret: Moving Beyond Worldly Sorrow

The second R involves godly sorrow that leads to genuine repentance. There’s a crucial difference between worldly sorrow and godly sorrow. Worldly sorrow says, “I’m sorry I got caught,” while godly sorrow says, “I’m sorry I grieved God’s heart.” One focuses on consequences, the other on character.

When the Israelites gathered at Mizpah in 1 Samuel 7, their regret wasn’t merely emotional—it led to visible change. They didn’t just feel bad about their idolatry; they actually got rid of their false gods. Their sorrow produced transformation, not just tingles.

God desires sincerity over ceremony, genuine repentance over religious performance. As Joel 2:12-13 reminds us, He wants us to “tear our hearts” instead of our clothing, returning to a God who is “merciful and compassionate, slow to get angry and filled with unfailing love.”

Restoration: Tearing Down and Rebuilding

The final R requires radical action. King Josiah provides a powerful example—he didn’t hide the idols or store them as backup plans. He completely destroyed them and demolished the false altars.

Paul echoes this in Colossians 3:5, calling us to “put to death the sinful, earthly things lurking within you.” What needs to die in your life today? Pride, pornography, prejudice, prayerlessness, passivity?

Like Elijah on Mount Carmel, we must rebuild the altars that have been torn down. Only then does the fire fall. Only when we prepare our hearts through recognition, regret, and restoration can we experience the revival we and our communities desperately need.

A Call to Action

The signs around us aren’t signals of defeat—they’re indicators of harvest time. Wars, violence, and confusion create the perfect backdrop for God’s people to shine like stars in the darkness. Revival doesn’t begin with better worship services or bigger buildings; it begins with humble hearts that pray, seek God’s face, and turn from wicked ways.

The question isn’t whether God is still in the revival business—He is. The question is whether we’re ready to die to ourselves so revival can live through us. As Jonathan Edwards resolved: “I will live for God. If no one else does, I still will.”

Revival starts with recognition, deepens through regret, and manifests in restoration. The fire falls on the altar that has been prepared. Are you ready to prepare yours?