Remembering Thanksgiving: When America Learned to Depend on God

Somoset introduces Squanto to the Pilgrims

Every November, we sit around tables loaded with food, watch football, and joke about eating too much turkey. We call it Thanksgiving. But if we’re honest, for many of us, it’s more about the “giving” (food, time off, maybe a little gratitude for family) than genuine thanks to the God who sustains us.

Yet the first Thanksgiving in America was born out of something very different: suffering, near-starvation, and desperate dependence on God. If we’re going to call America back to gratitude and dependence on the Lord, we need to remember how it all started. To recover true Thanksgiving, we must remember what it means to truly depend on God.

This isn’t a perfect story about perfect people. It’s a story about flawed men and women who faced unbelievable hardship, cried out to God, and saw His hand in ways that are hard to ignore.

A Journey That Almost Didn’t Happen

The story starts in England, with a small congregation who wanted the freedom to worship God according to His Word. They weren’t trying to start a holiday. They were trying to follow Christ.

Two ships were set to carry them: the Mayflower and the Speedwell. The Speedwell suffered problems from the beginning. It failed three times, springing leaks and forcing them back to port again and again. They tried one last time and got about 300 miles out into the Atlantic before the Speedwell failed yet again.

At that point, they had a choice: give up, or press on with fewer people and one ship. In the end, fewer than 40 from the original congregation could go. Families were split. Dreams were delayed. Some never made the journey at all.

On September 6, 1620, the Mayflower finally left England, weeks late and deep into the dangerous season. Most of the passengers had already been living on the cramped ship for about six weeks while things were being prepared. The voyage itself should have taken around three weeks. Instead, it took over two months.

Imagine: 102 passengers, about 30 crew, horrid conditions, sickness, storms, and fear. Along the way, the main beam of the ship broke in the middle of the ocean. By all natural logic, the voyage should have ended in tragedy right there.

But it didn’t.

They managed to repair the beam using an iron screw one of them had brought. They saw it as a miracle. And honestly, given their situation, it’s hard to argue.

Not Where They Planned, But Where God Led

The plan was to land near the Hudson River, in what we now know as Virginia. Instead, storms drove them off course, and they arrived at Cape Cod in modern-day New England.

They tried to sail south toward their intended destination but nearly wrecked in the dangerous shoals. So they turned back to Cape Cod. There, they spent about six weeks exploring, trying to figure out where to settle.

On December 25, 1620, they finally began building. Their first building, their first offering in a sense, was a meeting house. It was a place for worship, counsel, and community. Before they finished, winter hit hard.

The women and children stayed on the ship at night. The men slept on the frozen ground as they worked during the day. That first winter, almost half of them died.

This is the part we often skip over when we go straight to images of turkeys and feasts. Before there was Thanksgiving, there was grief. There were fresh graves in frozen ground. There were families who had left everything behind, only to bury spouses, children, and friends in a strange land.

Yet they didn’t turn from God. They turned to Him.

And in their moment of greatest vulnerability, help walked out of the woods.

A Stranger Walks Out of the Woods

Spring came. One day, a Native American walked into their settlement and greeted them in English.

His name was Samoset, a member of the Wampanoag tribe. He had learned English from fishermen who had visited the area. To the Pilgrims, this was nothing short of astounding.

About a week later, Samoset brought another man to meet them: Tisquantum, better known to us as Squanto.

Squanto’s story is one of the most remarkable in early American history. He had been taken captive by Englishmen years earlier and sold into slavery in Spain. There, Christian monks intervened, helped secure his freedom, and taught him English and the Bible.

Eventually, Squanto made his way to England, then back across the Atlantic to his homeland. When he returned, he found his village destroyed by disease. He was, in many ways, a man without a people.

Somewhere in that long and difficult journey, Squanto came to faith in Christ. And now, standing in front of a fragile, half-starved group of English settlers, he chose to help them rather than hate them.

He taught them how to fish for cod, plant corn using fish as fertilizer, hunt deer, grow pumpkins, skin beavers, and identify which berries were safe to eat.

Governor William Bradford later wrote that Squanto was “a special instrument sent of God for [our] goodโ€ฆ and never left [us] till he died.”

It’s hard not to see the parallel. In many ways, Squanto was like an American Joseph. He was sold, enslaved, carried far from home, and then used by God to save others from starvation.

Suffering, then providence. Loss, then unexpected mercy. That’s the real soil in which Thanksgiving grew.

The First Thanksgiving

Because of what Squanto taught them, the next planting season looked very different.

By the fall of 1621, the Pilgrims had something they hadn’t seen in a long time: a bountiful harvest.

One of them, Edward Winslow, wrote, “God be praisedโ€ฆ we areโ€ฆ far from want.” That simple phrase says so much. They didn’t credit their own ingenuity, bravery, or toughness. They looked at the harvest and said, “God did this.”

They declared a three-day feast of Thanksgiving.

About 90 Wampanoag Indians joined them, along with about 50 surviving Pilgrims. They ate shellfish, lobster, turkey, corn bread, berries, deer, and more. They held races, wrestling matches, and other sports. They prayed. They laughed. They remembered all they had been through.

It wasn’t a sanitized, storybook event. It was a gathering of people who had walked through death and near-starvation, and now stood surrounded by evidence that God had not abandoned them.

When the Rains Stopped

The challenges didn’t end with that first Thanksgiving.

In 1623, a severe drought hit the fledgling Plymouth colony. The fields dried up. The crops began to fail. At one point, rations were said to be as low as five kernels of corn per person, per day.

Imagine gathering your family, placing five kernels of corn on each plate, and saying grace. That’s not abundance. That’s desperation.

Governor Bradford didn’t call for more clever strategies or political alliances. He called for prayer and fasting, a collective turning to God for mercy and rain.

And the rain came.

That year, they again experienced a bountiful harvest. This time, they gathered with about 120 Native braves plus their wives and children. The tables were filled with an abundance of food.

And they didn’t forget the drought. Tradition (though not all historians agree on the exact details) says that they first commemorated the five kernels, remembering how near they had come to famine and how faithful God had been.

From five kernels to overflowing plates. From icy graves to grateful feasts. From starvation to songs of praise.

What This Means for Us

We live in a very different America now, but some things haven’t changed as much as we think.

We still face uncertainty. We still experience loss. We still struggle with division, fear, and anxiety about the future. We’re tempted to trust our technology, our politics, or our own strength more than God. These things have their place, but they make terrible gods.

The story behind Thanksgiving reminds us of a few things we must never forget:

God often works through hardship before He brings harvest.
The Pilgrims saw miracles, but those miracles came in the middle of storms, broken beams, disease, and drought. Our discomfort doesn’t mean God has abandoned us. Sometimes it’s where His work is most clearly seen.

Gratitude grows best in the soil of dependence.
When you’re living on five kernels a day, you don’t take a full plate for granted. When you’ve buried loved ones, you don’t treat another day of life as automatic. We’ve grown used to abundance in America, and sometimes that abundance has dulled our sense of dependence on God. Where have we grown more used to our “harvest” than aware of our need for Him?

God raises up “Josephs” and “Squantos” in every generation.
Squanto’s story is painful and unjust in many ways. Yet God used it for good, to save lives, to bridge cultures, and to point people to Christ. Even in our own day, God is at work through unlikely people in unlikely ways.

True Thanksgiving points beyond the gift to the Giver.
The Pilgrims didn’t just celebrate “harvest.” They celebrated the God who gave the harvest. Their hearts echoed a truth later expressed in James 1:17: “Every good gift and every perfect gift is from above.” The first Thanksgiving was deeply aware of that truth.

A Call Back to True Thanksgiving

We don’t need to whitewash history or pretend the Pilgrims did everything right. They didn’t. No people ever have. But we also shouldn’t ignore the powerful ways God moved in those early days.

In a moment when many are cynical about America’s past, we can be honest about the sins and failures, and still give thanks for the moments of courage, faith, and providence that helped shape this nation.

This Thanksgiving, maybe we start with something simple and quiet:

  • Remember where we’d be without God’s mercy.
  • Acknowledge the “five kernels” seasons of our own lives, those days when we were near the edge and He carried us.
  • Give thanks, not just for food and family, but for the God who has sustained us, individually and as a people.

We can’t control what the nation as a whole will do. But we can decide, in our homes and hearts, to return to a deeper, more honest Thanksgiving. One that looks a lot more like that first gathering in 1621: humbled, grateful, and aware that every breath, every harvest, every answered prayer is a gift.

May we, like Edward Winslow, be able to say this year, “God be praisedโ€ฆ we areโ€ฆ far from want.” Not because everything is easy, but because God has been faithful.


Want to read more? Check out: Thanksgiving Can Change Your Life

7 Essential Truths About the Holy Spirit

Holy Spirit

Who is the Holy Spirit? For many believers, He remains the most mysterious member of the Trinity. He is often misunderstood as an impersonal force or relegated to the sidelines of Christian faith. Yet Scripture reveals the Holy Spirit as a divine Person who actively works in our lives today. Understanding who He is and what He does can transform your relationship with God and empower your Christian walk in ways you never imagined.

Let’s explore seven essential truths that will deepen your appreciation for this wonderful Person of the Godhead.

1. The Holy Spirit is a Person, Not a Force

One of the most common misconceptions is viewing the Holy Spirit as an impersonal energyโ€”like “the Force” in Star Wars. But Scripture consistently reveals Him as a Person with mind, will, and emotions. He speaks, makes decisions, and can even be grieved by our actions.

“But one and the same Spirit works all these things, distributing to each one individually as He wills” (1 Corinthians 12:11). Notice the personal pronoun “He” and the fact that the Spirit has a will. He makes conscious decisions about spiritual gifts.

“As they ministered to the Lord and fasted, the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them'” (Acts 13:2). Here we see the Spirit speaking and calling people to ministryโ€”actions only a person can perform.

Your Response: Begin relating to the Holy Spirit as you would any person. Talk to Him, listen for His voice, and be sensitive to His feelings. He’s not an “it” to be used, but a “He” to be known.

2. He is Fully God and Equal Within the Trinity

Some mistakenly view the Holy Spirit as lesser than the Father or Son, but Scripture declares His full deity. He possesses all the attributes of God and shares equally in the divine nature.

“How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:14). The Spirit is called “eternal”, an attribute belonging only to God.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). Jesus places the Holy Spirit on equal footing with the Father and Himself in the Great Commission formula.

Your Response: Worship the Holy Spirit as you do the Father and Son. He deserves the same honor, reverence, and devotion. Don’t treat Him as a junior partner in the Trinity.

3. He Empowers Believers for Life and Service

The Holy Spirit doesn’t just save us, He equips us for supernatural living and ministry. He provides both spiritual gifts for service and spiritual fruit for character development.

“But the manifestation of the Spirit is given to each one for the profit of all” (1 Corinthians 12:7). Every believer receives gifts from the Spirit, not just pastors or missionaries, but every single Christian has been equipped for ministry.

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23). The same Spirit who gives supernatural abilities also develops supernatural character within us.

Your Response: Ask God to reveal your spiritual gifts and actively use them to serve others. Simultaneously, yield to the Spirit’s work in developing Christ-like character in your daily life.

4. He Guides Us Into Truth and Glorifies Christ

In our age of information overload and competing voices, the Holy Spirit serves as our divine Guide into truth. However, He never draws attention to Himself, His mission is always to exalt Jesus Christ.

“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak” (John 16:13). The Spirit illuminates Scripture and helps us understand God’s will.

“He will glorify Me, for He will take of what is Mine and declare it to you” (John 16:14). Any spiritual experience that draws attention away from Christ should be questioned. The genuine Spirit always points to Jesus.

Your Response: Depend on the Spirit’s guidance when reading Scripture, making decisions, or discerning truth from error. Test everything by whether it glorifies Christ and aligns with God’s Word.

5. He Dwells In and Transforms Believers

Unlike Old Testament times when the Spirit came upon certain individuals temporarily, every believer today becomes a permanent dwelling place for the Holy Spirit. This isn’t just positional truth, it’s transformational reality.

“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” (1 Corinthians 6:19). Your physical body has become sacred space where God Himself resides.

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18). The Spirit progressively makes us more like Jesus throughout our lifetime.

Your Response: Live in awareness of His presence. Make choices that honor Him since He lives within you. Cooperate with His transforming work rather than resisting change.

6. He Intercedes When We Cannot Pray

Perhaps no ministry of the Holy Spirit brings more comfort than His intercessory work. When grief overwhelms, confusion clouds our thinking, or we simply don’t know how to pray, the Spirit steps in to bridge the gap.

“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered” (Romans 8:26). The word “helps” literally means “to take hold together.” He comes alongside us in our struggles.

“Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (Romans 8:27). Even when we pray poorly, the Spirit ensures our prayers align with God’s perfect will.

Your Response: Don’t avoid prayer when you feel inadequate or confused. Trust the Spirit to help you pray effectively, even when words fail you.

7. His Gifts Preview the Coming Kingdom

The Holy Spirit’s supernatural manifestations aren’t just for personal blessing, they’re prophetic glimpses of the age to come when Christ’s kingdom arrives in fullness.

“For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come” (Hebrews 6:4-5). Spiritual gifts are previews of future glory.

“Who also has sealed us and given us the Spirit in our hearts as a guarantee” (2 Corinthians 1:22). The Spirit serves as God’s down payment, guaranteeing our future inheritance in His eternal kingdom.

Your Response: View spiritual experiences not as endpoints, but as foretastes of greater things to come. Let them increase your longing for Christ’s return and His perfect kingdom.

Moving Forward

The Holy Spirit isn’t an optional add-on to Christian faith, He is essential for authentic spiritual life. As you grow in understanding these truths, remember that knowing about the Holy Spirit and knowing Him personally are two different things.

Your Next Steps: Spend time in prayer asking the Holy Spirit to make Himself more real in your daily experience. Study what Scripture teaches about Him. Look for evidence of His work in your life and be open to new ways He wants to lead and empower you.

The same Spirit who raised Christ from the dead lives in you. What might He want to do through your life today?

Read the first blog from this series: Restore the Paths: Salvation

Check out Pastor Rodney’s Sunday Messages and Discipleship Training at .https://allegiantministries.com/

Are You Really Saved?: Restoring the Path of Salvation

Restoring the Paths of Salvation

The apostle Paul’s words pierce through centuries of comfortable Christianity with surgical precision: “Examine yourselves as to whether you are in the faith. Test yourselves.” Not a gentle suggestion, but an urgent command that demands we stop assuming and start examining.

The Uncomfortable Question

When did we last truly question our salvation? Not our church attendance, our Bible knowledge, or our good works, but the genuine reality of Christ living within us? Paul uses the same Greek word that was used for testing gold’s authenticity. A refining process that reveals what is genuine and what is counterfeit.

Today’s church buildings are filled with contemporary worship, high-tech equipment, and carefully crafted sermons designed to attract and retain crowds. But do we still possess the transformative power that marked the early church? Have we traded radical life transformation for comfortable attendance?

The Diluted Gospel

Somewhere along the way, we’ve softened the sharp edges of salvation. We’ve renamed sin “mistakes” and “poor choices” rather than rebellion against a holy God. We’ve avoided uncomfortable truths about hell, judgment, and the genuine cost of discipleship. We’ve presented salvation as an easy addition to life rather than a complete transformation of it.

The historical revivals in Wales, Wall Street and Azusa, saw businessmen traveling thousands of miles, returning stolen money, and experiencing complete life transformation. Why? Because they preached a salvation that demanded everything and gave everything in return.

The Three-Dimensional Reality

Biblical salvation isn’t just fire insurance for eternity. It encompasses three dimensions:

  1. Past โ€“ justification: We were saved from sin’s penalty
  2. Present โ€“ sanctification: We are being saved from sin’s power, and
  3. Future โ€“ glorification: Our transformation will be completed and we will be saved from sin’s presence.

When we reduce salvation to a one-time prayer without ongoing transformation, we create false converts rather than genuine disciples.

True repentance (metanoia) means a complete change of mind and direction. It’s not merely feeling sorry or asking forgiveness; it’s turning from sin to God. Faith without genuine repentance produces the very problem plaguing modern Christianity: churches full of unchanged people living indistinguishably from the world.

The Mirror Test

James describes looking into God’s Word like examining yourself in a mirror. The question isn’t what we see momentarily, but whether we act on what we discover. Four crucial questions demand honest answers:

  1. Has there been a genuine time of repentance in your life?
  2. Is your life noticeably different from those who don’t know Christ?
  3. Do you love what God loves and hate what God hates?
  4. Are you growing in holiness, or just growing older?

The Narrow Path Forward

Jesus spoke of a narrow gate and difficult way that leads to life, with few finding it. We cannot continue on the broad path of easy believism and expect to reach genuine salvation’s narrow gate.

Restoration requires honest self-examination without assumptions, genuine repentance with specific confession, complete surrender rather than partial commitment, and active pursuit of holiness over personal comfort. Remember Jesus said that if we want to follow Him, we should first โ€œcount the cost.โ€

The Choice Before Us

The comfortable, accommodating gospel that fills religious programming today produces comfortable, unchanged lives. But God’s grace, properly understood, is explosive, transformative power that changes everything it touches.

The question isn’t whether you’ve walked an aisle, raised a hand, or prayed a prayer. The question is whether Jesus Christ truly lives in you, evidenced by a transformed life that reflects His holiness.

Examine yourself. Test your faith. The stakes are eternal, and the time for comfortable assumptions has passed. If we can assist you in your journey please let us know. It’s time to Restore the Paths of Salvation!

For more engaging faith content go to restorethepaths.com and engage our social media @restorethepaths and @sermonbytes

What Happened to the Fear of the Lord?

Young lady following a path to the cross

We live in troubling times. How often have we witnessed the heartbreaking spectacle of pastoral affairs splashed across headlines? How many of us have watched fellow believers manipulate others for personal gain, cheat in business dealings, or tear down their neighbors with vicious wordsโ€”all while their social media feeds overflow with verses about God’s love and grace?

We all wrestle with self-deception, thinking ourselves above it all. But we have all fallen short of Godโ€™s glory. We all desperately need the transforming power of Christ. Somewhere along the way, many of us have forgotten a fundamental biblical truth that our spiritual ancestors understood deeply: the fear of the Lord.

The psalmist declared, “The fear of the Lord is the beginning of wisdom” (Psalm 111:10). This isn’t cowering terror, but a profound reverence and awe for God’s holiness that transforms how we live. When we truly grasp who God isโ€”His perfect righteousness, His hatred of sin, His absolute authorityโ€”it should shake us to our core and drive us to our knees in humble repentance.

Consider God’s warning through the prophet Malachi: “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear?” (Malachi 1:6). The Israelites were offering God their leftovers while claiming to love Him. Sound familiar?

The New Testament echoes this same truth. Paul reminds us to “work out your salvation with fear and trembling” (Philippians 2:12). Peter urges us to “conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). Jesus Himself warned, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

This holy fear doesn’t contradict God’s loveโ€”it complements it. When we truly understand the depth of our sin and the holiness of God, His mercy becomes all the more precious. Grace isn’t cheap; it cost God everything. We must not trample it underfoot by living as if our choices don’t matter?

Let us heed Jeremiah’s ancient call: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16). The ancient path is one of genuine repentance, authentic faith, and lives that reflect the character of Christ.

Letโ€™s examine our hearts honestly. Are we using God’s grace as a license for compromise? Are we posting claiming righteousness while living in rebellion? We must return to the fear of the Lordโ€”not in terror, but in awe-filled love that transforms everything we do. Only then will we find the rest our souls desperately seek and become the salt and light this world needs.

The Three Rs of Revival: A Call to Transform Hearts and Communities

Seeking Revival

In a world marked by violence, division, and uncertainty, many believers find themselves asking: “Where is God in all of this?” The answer may surprise youโ€”He’s waiting for His people to prepare their hearts for revival. 2 Chronicles 7:14 provides a powerful blueprint for personal and community transformation through “The Three Rs of Revival.”

Recognition: Facing Our Spiritual Compromise

The first step toward revival requires brutal honesty about our spiritual condition. Just as the Israelites in Judges didn’t abandon God entirely but simply added other gods to their worship, many modern believers fall into the trap of “blended worship”โ€”serving God for an hour or two on Sunday while chasing the world the rest of the week.

Today’s idols don’t have names like Baal or Asherah. They’re called Comfort, Culture, Comparison, Control, and Cash. We choose ease over obedience, conformity over transformation, and trust our plans more than God’s purposes. The sobering reality is that Jesus isn’t addressing the world in Revelation 2:4-5โ€”He’s speaking to the church, saying, “You don’t love me, or each other, as you did at first! Look how far you have fallen!”

Before we can experience revival, we must invite the Holy Spirit to search our hearts and reveal where compromise has crept in. As David prayed in Psalm 139:23-24, we must ask God to point out anything that offends Him and lead us back to the path of everlasting life.

Regret: Moving Beyond Worldly Sorrow

The second R involves godly sorrow that leads to genuine repentance. There’s a crucial difference between worldly sorrow and godly sorrow. Worldly sorrow says, “I’m sorry I got caught,” while godly sorrow says, “I’m sorry I grieved God’s heart.” One focuses on consequences, the other on character.

When the Israelites gathered at Mizpah in 1 Samuel 7, their regret wasn’t merely emotionalโ€”it led to visible change. They didn’t just feel bad about their idolatry; they actually got rid of their false gods. Their sorrow produced transformation, not just tingles.

God desires sincerity over ceremony, genuine repentance over religious performance. As Joel 2:12-13 reminds us, He wants us to “tear our heartsโ€ instead of our clothing, returning to a God who is “merciful and compassionate, slow to get angry and filled with unfailing love.”

Restoration: Tearing Down and Rebuilding

The final R requires radical action. King Josiah provides a powerful exampleโ€”he didn’t hide the idols or store them as backup plans. He completely destroyed them and demolished the false altars.

Paul echoes this in Colossians 3:5, calling us to “put to death the sinful, earthly things lurking within you.” What needs to die in your life today? Pride, pornography, prejudice, prayerlessness, passivity?

Like Elijah on Mount Carmel, we must rebuild the altars that have been torn down. Only then does the fire fall. Only when we prepare our hearts through recognition, regret, and restoration can we experience the revival we and our communities desperately need.

A Call to Action

The signs around us aren’t signals of defeatโ€”they’re indicators of harvest time. Wars, violence, and confusion create the perfect backdrop for God’s people to shine like stars in the darkness. Revival doesn’t begin with better worship services or bigger buildings; it begins with humble hearts that pray, seek God’s face, and turn from wicked ways.

The question isn’t whether God is still in the revival businessโ€”He is. The question is whether we’re ready to die to ourselves so revival can live through us. As Jonathan Edwards resolved: “I will live for God. If no one else does, I still will.”

Revival starts with recognition, deepens through regret, and manifests in restoration. The fire falls on the altar that has been prepared. Are you ready to prepare yours?

Junteenth

Juneteenth flag

As we celebrate and reflect on Juneteenth (aka Freedom Day and Emancipation Day), I am thankful for all those who risked their relationships, their employment, their reputation, and even their lives to fight for abolition long before it was popular.

I am grateful for preachers, such as Quaker Benjamin Lay, who bucked the status quo to preach the true message of the Bible, that slavery is sin. I am inspired by their action of ex-communicating slave-traders, and slave owners, from their churches. I am saddened by their all-too-frequent disappointment with those churches and self-described Christians who refused to hear and obey the truth.

I am inspired by businessmen similar to Matthias Baldwin who sacrificed popularity and wealth to make a moral and political stand against slavery. Baldwin hired black workers in his locomotive factory and fought for the African American vote as early as 1837 even though it cost him business in the South.

My creative nature stands in awe of Harriet Beecher-Stowe – daughter of Rev. Lyman Beecher – and how she used her extensive Biblical knowledge and deep passion for the oppressed to weave the tale of Uncle Tom’s Cabin into the most provocative and mind-changing story ever produced in America. The 1852 book and subsequent stage play did more to change the hearts and minds of Americans than any other single action or event.

In the same manner, I am stirred by John Sullivan Dwight, who translated the timeless work โ€œO Holy Nightโ€ into English in 1858. He added a verse which pricked the conscience of our nation and called us to righteousness:

Truly He taught us to love one another;
His law is Love and His gospel is Peace;
Chains shall he break, for the slave is our brother,
And in his name all oppression shall cease,
Sweet hymns of joy in grateful Chorus raise we;
Let all within us praise his Holy name!

I feel blessed by those involved in our national founding, such as Physician and Statesman Benjamin Rush, whoโ€“though they could not persuade the majority at the timeโ€“planted the early seeds for abolition which were to grow up into freedom and equality for all.

I am astounded by early African American leaders such as Booker T. Washington, George Washington Carver, and Frederick Douglass who leveraged Godโ€™s amazing transforming power of grace and forgiveness to create critical positive change not only for the black community but the entire world and all its people. My admiration of them, all they overcame, and all they achieved can not be overstated. They amaze me! I will consider my life successful, if I accomplish just a little of what they did.

Closer to today, I am grateful to have learned from Rev. Martin Luther King, Jr. who taught us that love, not hate, is the only thing that will bring lasting change. As I reflect on all these heroes today, one thing in particular fits so perfectly into Pastor Kingโ€™s worldview. It was not the color of their skin that mattered, it was the content of their character.

May the content of our characters fare as well in our generation.

Happy Juneteenth!

Reconciliation: Is it Really Possible?

hands-2888625_1920Bred for Hate

Born and raised in a perfect storm of loss, hatred, racism, and pain, JP was a poster child for the case against injustice. He had every reason to hate and precious few reasons to trust anyone. His life was on a collision course that would echo repercussions around the world.

During the hot summer of 1930 on a cotton plantation in Mississippi, JP was pushed into this world. He would quickly experience racism, class envy, bootlegging, gambling, frequent fighting and more. The family was rough and tough; but some might argue it was the only way to survive the times and the geography. Continue reading “Reconciliation: Is it Really Possible?”

Cypress & Myrtles

italy-677650_1920In โ€œThorny Thingsโ€ we looked at different kinds of Thorns in our lives that hinder our growth and frustrate our work. This time, I would like to take a closer look at the promise found in that same passage of Scripture:

You will live in joy and peace. The mountains and hills will burst into song, and the trees of the field will clap their hands! Where once there were thorns, cypress trees will grow. Where nettles grew, myrtles will sprout up. These events will bring great honor to the Lordโ€™s name; they will be an everlasting sign of his power and love.โ€ (Isaiah 55:12-13) Continue reading “Cypress & Myrtles”

Thorny Things

spur-1818848_1920Through the Prophet Isaiah, God promised to deliver His beloved, but rebellious people, Israel from their sins and resulting punishment. He let them know that the future He had in mind for them was far above and beyond anything they could comprehend:

You will live in joy and peace. The mountains and hills will burst into song, and the trees of the field will clap their hands! Where once there were thorns, cypress trees will grow. Where nettles grew, myrtles will sprout up. These events will bring great honor to the Lordโ€™s name; they will be an everlasting sign of his power and love.โ€ (Isaiah 55:12-13)

Continue reading “Thorny Things”

Dealing with Your Peninnah

people-2575362_1920Everybody has a least one. That person who knows exactly how to make you feel worthless and hopeless. Whether you live in Indiana or India every society somehow finds a way to produce this kind of person. They use words, actions and even gestures to cut you to the very core of your being.

For Hannah, that person was Peninnah. In modern lingo, they would have been called Sister Wives. They were married to the same man, but there was a huge and culturally embarrassing difference โ€“ Peninnah had children but Hannah did not. Continue reading “Dealing with Your Peninnah”