Remembering Thanksgiving: When America Learned to Depend on God

Somoset introduces Squanto to the Pilgrims

Every November, we sit around tables loaded with food, watch football, and joke about eating too much turkey. We call it Thanksgiving. But if we’re honest, for many of us, it’s more about the “giving” (food, time off, maybe a little gratitude for family) than genuine thanks to the God who sustains us.

Yet the first Thanksgiving in America was born out of something very different: suffering, near-starvation, and desperate dependence on God. If we’re going to call America back to gratitude and dependence on the Lord, we need to remember how it all started. To recover true Thanksgiving, we must remember what it means to truly depend on God.

This isn’t a perfect story about perfect people. It’s a story about flawed men and women who faced unbelievable hardship, cried out to God, and saw His hand in ways that are hard to ignore.

A Journey That Almost Didn’t Happen

The story starts in England, with a small congregation who wanted the freedom to worship God according to His Word. They weren’t trying to start a holiday. They were trying to follow Christ.

Two ships were set to carry them: the Mayflower and the Speedwell. The Speedwell suffered problems from the beginning. It failed three times, springing leaks and forcing them back to port again and again. They tried one last time and got about 300 miles out into the Atlantic before the Speedwell failed yet again.

At that point, they had a choice: give up, or press on with fewer people and one ship. In the end, fewer than 40 from the original congregation could go. Families were split. Dreams were delayed. Some never made the journey at all.

On September 6, 1620, the Mayflower finally left England, weeks late and deep into the dangerous season. Most of the passengers had already been living on the cramped ship for about six weeks while things were being prepared. The voyage itself should have taken around three weeks. Instead, it took over two months.

Imagine: 102 passengers, about 30 crew, horrid conditions, sickness, storms, and fear. Along the way, the main beam of the ship broke in the middle of the ocean. By all natural logic, the voyage should have ended in tragedy right there.

But it didn’t.

They managed to repair the beam using an iron screw one of them had brought. They saw it as a miracle. And honestly, given their situation, it’s hard to argue.

Not Where They Planned, But Where God Led

The plan was to land near the Hudson River, in what we now know as Virginia. Instead, storms drove them off course, and they arrived at Cape Cod in modern-day New England.

They tried to sail south toward their intended destination but nearly wrecked in the dangerous shoals. So they turned back to Cape Cod. There, they spent about six weeks exploring, trying to figure out where to settle.

On December 25, 1620, they finally began building. Their first building, their first offering in a sense, was a meeting house. It was a place for worship, counsel, and community. Before they finished, winter hit hard.

The women and children stayed on the ship at night. The men slept on the frozen ground as they worked during the day. That first winter, almost half of them died.

This is the part we often skip over when we go straight to images of turkeys and feasts. Before there was Thanksgiving, there was grief. There were fresh graves in frozen ground. There were families who had left everything behind, only to bury spouses, children, and friends in a strange land.

Yet they didn’t turn from God. They turned to Him.

And in their moment of greatest vulnerability, help walked out of the woods.

A Stranger Walks Out of the Woods

Spring came. One day, a Native American walked into their settlement and greeted them in English.

His name was Samoset, a member of the Wampanoag tribe. He had learned English from fishermen who had visited the area. To the Pilgrims, this was nothing short of astounding.

About a week later, Samoset brought another man to meet them: Tisquantum, better known to us as Squanto.

Squanto’s story is one of the most remarkable in early American history. He had been taken captive by Englishmen years earlier and sold into slavery in Spain. There, Christian monks intervened, helped secure his freedom, and taught him English and the Bible.

Eventually, Squanto made his way to England, then back across the Atlantic to his homeland. When he returned, he found his village destroyed by disease. He was, in many ways, a man without a people.

Somewhere in that long and difficult journey, Squanto came to faith in Christ. And now, standing in front of a fragile, half-starved group of English settlers, he chose to help them rather than hate them.

He taught them how to fish for cod, plant corn using fish as fertilizer, hunt deer, grow pumpkins, skin beavers, and identify which berries were safe to eat.

Governor William Bradford later wrote that Squanto was “a special instrument sent of God for [our] goodโ€ฆ and never left [us] till he died.”

It’s hard not to see the parallel. In many ways, Squanto was like an American Joseph. He was sold, enslaved, carried far from home, and then used by God to save others from starvation.

Suffering, then providence. Loss, then unexpected mercy. That’s the real soil in which Thanksgiving grew.

The First Thanksgiving

Because of what Squanto taught them, the next planting season looked very different.

By the fall of 1621, the Pilgrims had something they hadn’t seen in a long time: a bountiful harvest.

One of them, Edward Winslow, wrote, “God be praisedโ€ฆ we areโ€ฆ far from want.” That simple phrase says so much. They didn’t credit their own ingenuity, bravery, or toughness. They looked at the harvest and said, “God did this.”

They declared a three-day feast of Thanksgiving.

About 90 Wampanoag Indians joined them, along with about 50 surviving Pilgrims. They ate shellfish, lobster, turkey, corn bread, berries, deer, and more. They held races, wrestling matches, and other sports. They prayed. They laughed. They remembered all they had been through.

It wasn’t a sanitized, storybook event. It was a gathering of people who had walked through death and near-starvation, and now stood surrounded by evidence that God had not abandoned them.

When the Rains Stopped

The challenges didn’t end with that first Thanksgiving.

In 1623, a severe drought hit the fledgling Plymouth colony. The fields dried up. The crops began to fail. At one point, rations were said to be as low as five kernels of corn per person, per day.

Imagine gathering your family, placing five kernels of corn on each plate, and saying grace. That’s not abundance. That’s desperation.

Governor Bradford didn’t call for more clever strategies or political alliances. He called for prayer and fasting, a collective turning to God for mercy and rain.

And the rain came.

That year, they again experienced a bountiful harvest. This time, they gathered with about 120 Native braves plus their wives and children. The tables were filled with an abundance of food.

And they didn’t forget the drought. Tradition (though not all historians agree on the exact details) says that they first commemorated the five kernels, remembering how near they had come to famine and how faithful God had been.

From five kernels to overflowing plates. From icy graves to grateful feasts. From starvation to songs of praise.

What This Means for Us

We live in a very different America now, but some things haven’t changed as much as we think.

We still face uncertainty. We still experience loss. We still struggle with division, fear, and anxiety about the future. We’re tempted to trust our technology, our politics, or our own strength more than God. These things have their place, but they make terrible gods.

The story behind Thanksgiving reminds us of a few things we must never forget:

God often works through hardship before He brings harvest.
The Pilgrims saw miracles, but those miracles came in the middle of storms, broken beams, disease, and drought. Our discomfort doesn’t mean God has abandoned us. Sometimes it’s where His work is most clearly seen.

Gratitude grows best in the soil of dependence.
When you’re living on five kernels a day, you don’t take a full plate for granted. When you’ve buried loved ones, you don’t treat another day of life as automatic. We’ve grown used to abundance in America, and sometimes that abundance has dulled our sense of dependence on God. Where have we grown more used to our “harvest” than aware of our need for Him?

God raises up “Josephs” and “Squantos” in every generation.
Squanto’s story is painful and unjust in many ways. Yet God used it for good, to save lives, to bridge cultures, and to point people to Christ. Even in our own day, God is at work through unlikely people in unlikely ways.

True Thanksgiving points beyond the gift to the Giver.
The Pilgrims didn’t just celebrate “harvest.” They celebrated the God who gave the harvest. Their hearts echoed a truth later expressed in James 1:17: “Every good gift and every perfect gift is from above.” The first Thanksgiving was deeply aware of that truth.

A Call Back to True Thanksgiving

We don’t need to whitewash history or pretend the Pilgrims did everything right. They didn’t. No people ever have. But we also shouldn’t ignore the powerful ways God moved in those early days.

In a moment when many are cynical about America’s past, we can be honest about the sins and failures, and still give thanks for the moments of courage, faith, and providence that helped shape this nation.

This Thanksgiving, maybe we start with something simple and quiet:

  • Remember where we’d be without God’s mercy.
  • Acknowledge the “five kernels” seasons of our own lives, those days when we were near the edge and He carried us.
  • Give thanks, not just for food and family, but for the God who has sustained us, individually and as a people.

We can’t control what the nation as a whole will do. But we can decide, in our homes and hearts, to return to a deeper, more honest Thanksgiving. One that looks a lot more like that first gathering in 1621: humbled, grateful, and aware that every breath, every harvest, every answered prayer is a gift.

May we, like Edward Winslow, be able to say this year, “God be praisedโ€ฆ we areโ€ฆ far from want.” Not because everything is easy, but because God has been faithful.


Want to read more? Check out: Thanksgiving Can Change Your Life

Last Days Prophetic Sign or Mere Coincidence: Is UK Prime Minister Keir Starmer a modern-day “Neville Chamberlain?

UK Prime Minister Keir Starmer announcing recognition of a Palestinian State. A faded image of Neville Chamberlain is beside him and the text says, "Is this a Prophetic Sign of the End-times?"

The Prophetic Past is Prophetic Present

In the autumn of 1938, during the Hebrew High Holy Days, Neville Chamberlain stepped off a plane in England after returning from Munich. There he had agreed to hand over the Sudetenland to Hitler in exchange for โ€œpeace.โ€ He was met with thunderous applause from the crowds and relief from much of the watching world.

Many in the Church echoed this relief. While some spoke against antisemitism in principle, far too many distanced themselves from the Jewish people, fed conspiracies, and remained silent in the face of Nazi propaganda, pogroms, and growing hatred. After all, it was tragically common to slander Jews not only in Germany but across Europe and beyond.

What Has Been Will Be Again

Fast forward to today: has Prime Minister Keir Starmer just become a prophetic modern-day โ€œNeville Chamberlain,โ€ convinced that appeasing evil will somehow prevent aggression?

The last time Britain and Europe bowed to evil, they opened the floodgates to a world war that claimed the lives of roughly 21 to 25 million soldiers and 50 to 55 million civilians. Read that again, more than twice as many civilians as military. In all, up to 85 million men, women, and children perished. That is nearly the same as Germanyโ€™s entire population today.

Hope for the Discerning

And yet, even in those dark years, God raised up voices like Dietrich Bonhoeffer and the faithful remnant of the Confessing Church, who refused to bow to a compromised Christianity. Many risked their lives to aid the Jewish people and embrace costly discipleship, the very path Bonhoeffer set forth in his 1937 book The Cost of Discipleship.

So here we stand on the eve of Rosh Hashanah and the High Holy Days once more. Is it merely coincidence that appeasement of evil and rising antisemitism are again on the world stage, even within the church? Or is this a prophetic sign for those with eyes to see? (Matthew 24)


Learn more about the Palestinian announcment at CBN News.

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Go Deeper with these thought-provoking questions:

  1. When you hear Neville Chamberlainโ€™s story in 1938, do you see parallels with todayโ€™s political climate?
  2. Can appeasement of evil ever bring true peace, or does it always lead to greater conflict?
  3. Why do you think so many churches in the 1930s stayed silent about antisemitism instead of taking a bold stand?
  4. What lessons should the Church today learn from the failures and compromises of that era?
  5. Do you believe antisemitism is on the rise again in our generation? If so, where do you see it most clearly?
  6. How can Christians discern when political compromise crosses the line into moral failure?
  7. In what ways might the โ€œConfessing Churchโ€ model of costly discipleship challenge us today?
  8. Do you think Dietrich Bonhoefferโ€™s warnings apply more to our time than we might want to admit?
  9. Jesus warned in Matthew 24 about deception and hostility toward Godโ€™s people. Do you believe we are seeing signs of that now?
  10. If history is repeating itself, what responsibility do believers have to speak truth and stand with the Jewish people?
  11. Could the patterns of appeasement and rising hostility toward Israel be a prophetic sign for the last days?
  12. What does it mean for you personally to resist compromise and stand firm in faith, even when it is unpopular?

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Are You Really Saved?: Restoring the Path of Salvation

Restoring the Paths of Salvation

The apostle Paul’s words pierce through centuries of comfortable Christianity with surgical precision: “Examine yourselves as to whether you are in the faith. Test yourselves.” Not a gentle suggestion, but an urgent command that demands we stop assuming and start examining.

The Uncomfortable Question

When did we last truly question our salvation? Not our church attendance, our Bible knowledge, or our good works, but the genuine reality of Christ living within us? Paul uses the same Greek word that was used for testing gold’s authenticity. A refining process that reveals what is genuine and what is counterfeit.

Today’s church buildings are filled with contemporary worship, high-tech equipment, and carefully crafted sermons designed to attract and retain crowds. But do we still possess the transformative power that marked the early church? Have we traded radical life transformation for comfortable attendance?

The Diluted Gospel

Somewhere along the way, we’ve softened the sharp edges of salvation. We’ve renamed sin “mistakes” and “poor choices” rather than rebellion against a holy God. We’ve avoided uncomfortable truths about hell, judgment, and the genuine cost of discipleship. We’ve presented salvation as an easy addition to life rather than a complete transformation of it.

The historical revivals in Wales, Wall Street and Azusa, saw businessmen traveling thousands of miles, returning stolen money, and experiencing complete life transformation. Why? Because they preached a salvation that demanded everything and gave everything in return.

The Three-Dimensional Reality

Biblical salvation isn’t just fire insurance for eternity. It encompasses three dimensions:

  1. Past โ€“ justification: We were saved from sin’s penalty
  2. Present โ€“ sanctification: We are being saved from sin’s power, and
  3. Future โ€“ glorification: Our transformation will be completed and we will be saved from sin’s presence.

When we reduce salvation to a one-time prayer without ongoing transformation, we create false converts rather than genuine disciples.

True repentance (metanoia) means a complete change of mind and direction. It’s not merely feeling sorry or asking forgiveness; it’s turning from sin to God. Faith without genuine repentance produces the very problem plaguing modern Christianity: churches full of unchanged people living indistinguishably from the world.

The Mirror Test

James describes looking into God’s Word like examining yourself in a mirror. The question isn’t what we see momentarily, but whether we act on what we discover. Four crucial questions demand honest answers:

  1. Has there been a genuine time of repentance in your life?
  2. Is your life noticeably different from those who don’t know Christ?
  3. Do you love what God loves and hate what God hates?
  4. Are you growing in holiness, or just growing older?

The Narrow Path Forward

Jesus spoke of a narrow gate and difficult way that leads to life, with few finding it. We cannot continue on the broad path of easy believism and expect to reach genuine salvation’s narrow gate.

Restoration requires honest self-examination without assumptions, genuine repentance with specific confession, complete surrender rather than partial commitment, and active pursuit of holiness over personal comfort. Remember Jesus said that if we want to follow Him, we should first โ€œcount the cost.โ€

The Choice Before Us

The comfortable, accommodating gospel that fills religious programming today produces comfortable, unchanged lives. But God’s grace, properly understood, is explosive, transformative power that changes everything it touches.

The question isn’t whether you’ve walked an aisle, raised a hand, or prayed a prayer. The question is whether Jesus Christ truly lives in you, evidenced by a transformed life that reflects His holiness.

Examine yourself. Test your faith. The stakes are eternal, and the time for comfortable assumptions has passed. If we can assist you in your journey please let us know. It’s time to Restore the Paths of Salvation!

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The Three Rs of Revival: A Call to Transform Hearts and Communities

Seeking Revival

In a world marked by violence, division, and uncertainty, many believers find themselves asking: “Where is God in all of this?” The answer may surprise youโ€”He’s waiting for His people to prepare their hearts for revival. 2 Chronicles 7:14 provides a powerful blueprint for personal and community transformation through “The Three Rs of Revival.”

Recognition: Facing Our Spiritual Compromise

The first step toward revival requires brutal honesty about our spiritual condition. Just as the Israelites in Judges didn’t abandon God entirely but simply added other gods to their worship, many modern believers fall into the trap of “blended worship”โ€”serving God for an hour or two on Sunday while chasing the world the rest of the week.

Today’s idols don’t have names like Baal or Asherah. They’re called Comfort, Culture, Comparison, Control, and Cash. We choose ease over obedience, conformity over transformation, and trust our plans more than God’s purposes. The sobering reality is that Jesus isn’t addressing the world in Revelation 2:4-5โ€”He’s speaking to the church, saying, “You don’t love me, or each other, as you did at first! Look how far you have fallen!”

Before we can experience revival, we must invite the Holy Spirit to search our hearts and reveal where compromise has crept in. As David prayed in Psalm 139:23-24, we must ask God to point out anything that offends Him and lead us back to the path of everlasting life.

Regret: Moving Beyond Worldly Sorrow

The second R involves godly sorrow that leads to genuine repentance. There’s a crucial difference between worldly sorrow and godly sorrow. Worldly sorrow says, “I’m sorry I got caught,” while godly sorrow says, “I’m sorry I grieved God’s heart.” One focuses on consequences, the other on character.

When the Israelites gathered at Mizpah in 1 Samuel 7, their regret wasn’t merely emotionalโ€”it led to visible change. They didn’t just feel bad about their idolatry; they actually got rid of their false gods. Their sorrow produced transformation, not just tingles.

God desires sincerity over ceremony, genuine repentance over religious performance. As Joel 2:12-13 reminds us, He wants us to “tear our heartsโ€ instead of our clothing, returning to a God who is “merciful and compassionate, slow to get angry and filled with unfailing love.”

Restoration: Tearing Down and Rebuilding

The final R requires radical action. King Josiah provides a powerful exampleโ€”he didn’t hide the idols or store them as backup plans. He completely destroyed them and demolished the false altars.

Paul echoes this in Colossians 3:5, calling us to “put to death the sinful, earthly things lurking within you.” What needs to die in your life today? Pride, pornography, prejudice, prayerlessness, passivity?

Like Elijah on Mount Carmel, we must rebuild the altars that have been torn down. Only then does the fire fall. Only when we prepare our hearts through recognition, regret, and restoration can we experience the revival we and our communities desperately need.

A Call to Action

The signs around us aren’t signals of defeatโ€”they’re indicators of harvest time. Wars, violence, and confusion create the perfect backdrop for God’s people to shine like stars in the darkness. Revival doesn’t begin with better worship services or bigger buildings; it begins with humble hearts that pray, seek God’s face, and turn from wicked ways.

The question isn’t whether God is still in the revival businessโ€”He is. The question is whether we’re ready to die to ourselves so revival can live through us. As Jonathan Edwards resolved: “I will live for God. If no one else does, I still will.”

Revival starts with recognition, deepens through regret, and manifests in restoration. The fire falls on the altar that has been prepared. Are you ready to prepare yours?

Civil Discourse

Junteenth

Juneteenth flag

As we celebrate and reflect on Juneteenth (aka Freedom Day and Emancipation Day), I am thankful for all those who risked their relationships, their employment, their reputation, and even their lives to fight for abolition long before it was popular.

I am grateful for preachers, such as Quaker Benjamin Lay, who bucked the status quo to preach the true message of the Bible, that slavery is sin. I am inspired by their action of ex-communicating slave-traders, and slave owners, from their churches. I am saddened by their all-too-frequent disappointment with those churches and self-described Christians who refused to hear and obey the truth.

I am inspired by businessmen similar to Matthias Baldwin who sacrificed popularity and wealth to make a moral and political stand against slavery. Baldwin hired black workers in his locomotive factory and fought for the African American vote as early as 1837 even though it cost him business in the South.

My creative nature stands in awe of Harriet Beecher-Stowe – daughter of Rev. Lyman Beecher – and how she used her extensive Biblical knowledge and deep passion for the oppressed to weave the tale of Uncle Tom’s Cabin into the most provocative and mind-changing story ever produced in America. The 1852 book and subsequent stage play did more to change the hearts and minds of Americans than any other single action or event.

In the same manner, I am stirred by John Sullivan Dwight, who translated the timeless work โ€œO Holy Nightโ€ into English in 1858. He added a verse which pricked the conscience of our nation and called us to righteousness:

Truly He taught us to love one another;
His law is Love and His gospel is Peace;
Chains shall he break, for the slave is our brother,
And in his name all oppression shall cease,
Sweet hymns of joy in grateful Chorus raise we;
Let all within us praise his Holy name!

I feel blessed by those involved in our national founding, such as Physician and Statesman Benjamin Rush, whoโ€“though they could not persuade the majority at the timeโ€“planted the early seeds for abolition which were to grow up into freedom and equality for all.

I am astounded by early African American leaders such as Booker T. Washington, George Washington Carver, and Frederick Douglass who leveraged Godโ€™s amazing transforming power of grace and forgiveness to create critical positive change not only for the black community but the entire world and all its people. My admiration of them, all they overcame, and all they achieved can not be overstated. They amaze me! I will consider my life successful, if I accomplish just a little of what they did.

Closer to today, I am grateful to have learned from Rev. Martin Luther King, Jr. who taught us that love, not hate, is the only thing that will bring lasting change. As I reflect on all these heroes today, one thing in particular fits so perfectly into Pastor Kingโ€™s worldview. It was not the color of their skin that mattered, it was the content of their character.

May the content of our characters fare as well in our generation.

Happy Juneteenth!

National Prayer Breakfast 2020: Was Trump Acting Christian? Part 2

In my last blog, I addressed some of President Trumpโ€™s less-than-Christian remarks at this yearโ€™s National Prayer Breakfast. It amazes me how the press, who often disdain everything Christian, quickly judges the worthiness of those who refer to themselves as a believer.

While I agree with the Presidentโ€™s critics that he failed to live up to the high standards called for by Scripture, I also pointed out that all of us fall short of these aspirations. Trump himself acknowledged that he often makes things difficult for believers who support him. The audience laughed with understanding. God is still working on all of us. Thankfully, He doesnโ€™t disown us every time we fail.

Continue reading “National Prayer Breakfast 2020: Was Trump Acting Christian? Part 2”

National Prayer Breakfast 2020: Was Trump Acting Christian? Part 1

When I saw the headlines in my newsfeed last evening, I sighed. President Trumpโ€™s remarks at the National Prayer Breakfast were the talk of the airways, and they were not ideal. Less than two days after what was arguably his most presidential speech yet, the president was jumping back in the mud. While the State of the Union Address was controversial, it was missing the petty digs and character assassinations that all too often emerge from Trumpโ€™s twitter feeds and off-the-cuff remarks. The Prayer Breakfast seemed to return to business as usualโ€“or so the headlines implied.

Continue reading “National Prayer Breakfast 2020: Was Trump Acting Christian? Part 1”

Finding Peace in a World at War

Recently, there has been much buzz over the Presidentโ€™s State of the Union Address as well as the associated protestations of his detractors. Opinions abound. Numerous comments, in both professional and personal media, sadly reinforce already well-established biases. Often, todayโ€™s commentators abandon critical reasoning, and instead, resort to spinning every societal happening into confirmation bias.

Linguistic yoga has reached a new level as polarized pundits witness the same event and then mutilate the facts in such a way as to advance their own pre-determined agendas. These pontificators of cultural righteousness see nothing wrong with their side and everything wrong with the other.

Continue reading “Finding Peace in a World at War”

How the Progressive Left Proves Christianity True

justice-2060093_1920Over the past several years rhetoric against American history, white privilege, gender inequality, Christianity, and more has been championed by secular organizations, college professors, and politicians. The fervor has become increasingly intense. Students violently protest speeches that havenโ€™t even been given yet. Average citizens assault politicians in public restaurants and elevators. Police officers are shot while sitting in their car, and celebrities rant on the nightly news. Continue reading “How the Progressive Left Proves Christianity True”